Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
Those who desire to follow Count Tolstoi, or to become real working
Theosophists, may find something to think about in comparing his
words with his actions. He endeavours to “go about doing good,” and
to help his fellow men on the hard path of life. When it is followed
it will be found that to run counter to the spirit of the age, and
instead of the indolent _laisser aller_, to work not for self, but
for humanity at large, is the hardest task ever set to men. Mankind
as a rule does not want an example or to be worked for; both are
rude awakenings from the lotus-eating state they desire to be left
in. “Let us alone,” is their cry, and they resist with violence any
attempt to rouse them.
But those who desire a greater unity than that which any race or
nation can afford—the unity of the human race—the Universal
Brotherhood—cannot leave them alone. There is a power which impels
Count Tolstoi to protest against the reign of violence, and he truly
replies, that the readiest means of continuing this reign is to meet
violence by violence. Therefore he, by his writings, and his words
and life, endeavours to place before men the noblest philosophy of
life that he recognises, in answer to the appeal which is silently
uttered from the hearts of many men and women in the world.
It is a cry of despair at the ignorance which surrounds them and to
which the Theosophical Society, _according to its avowed aims_, is
an answer. It is best described in the words of Tennyson—
An infant crying in the night,
And with no language but a cry.
A. I. R.
A GHOST’S REVENGE
Early in the year 187—, the singular and distressing attacks of
mental depression from which Sir Selwyn Fox had long been a
sufferer, increased in frequency.
His son Gaston (twenty-four years of age, of medicine by calling and
letters by choice), whose devotion to his father was intense, urged
him to go to London and procure that skilled medical advice which
was not to be had in the neighbourhood of the baronet’s country
seat, in Northumberland. But Sir Selwyn was inflexible in his
determination to see no doctor. Affectionate as his manner always
was with Gaston, he even showed impatience when pressed on this
point; and Gaston, forced to abandon it, fell back on his own skill
in an endeavour to assign some tangible cause for his father’s
malady. But in this he was hopelessly baffled.
Public-domain text, read in full here on John Shaqi.
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