Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.Various
Religion
Lucifer: A Theosophical Magazine. Volume I. September 1887-February 1888.
Various
Theosophy -- Periodicals
This gives the reason why one of the early Popes was called Lucifer, as
Yonge and ecclesiastical records prove. It thus follows that the title
chosen for our magazine is as much associated with divine and pious
ideas as with the supposed rebellion of the hero of Milton’s “Paradise
Lost.” By choosing it, _we throw the first ray of light and truth_ on a
ridiculous prejudice which ought to have no room made for it in this our
“age of facts and discovery.” We work for true Religion and Science, in
the interest of fact as against fiction and prejudice. It is our duty,
as it is that of physical Science—professedly its mission—to throw light
on facts in Nature hitherto surrounded by the darkness of ignorance. And
since ignorance is justly regarded as the chief promoter of
superstition, that work is, therefore, a noble and beneficent work. But
natural Sciences are only one aspect of SCIENCE and TRUTH. Psychological
and moral Sciences, or theosophy, the knowledge of divine truth,
wheresoever found, are still more important in human affairs, and real
Science should not be limited simply to the physical aspect of life and
nature. Science is an abstract of every fact, a comprehension of every
truth within the scope of human research and intelligence.
“Shakespeare’s deep and accurate science in mental philosophy”
(Coleridge), has proved more beneficent to the true philosopher in the
study of the human heart—therefore, in the promotion of truth—than the
more accurate, but certainly less deep, science of any Fellow of the
Royal Institution.
Those readers, however, who do not find themselves convinced that the
Church had no right to throw a slur upon a beautiful star, and that it
did so through a mere necessity of accounting for one of its numerous
loans from Paganism with all its poetical conceptions of the truths in
Nature, are asked to read our article “The History of a Planet.”
Perhaps, after its perusal, they will see how far Dupuis was justified
in asserting that “all the theologies have their origin in astronomy.”
With the modern Orientalists every myth is _solar_. This is one more
prejudice, and a preconception in favour of materialism and physical
science. It will be one of our duties to combat it with much of the
rest.
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Occultism is not magic, though magic is one of its tools.
Occultism is not the acquirement of powers, whether psychic or
intellectual, though both are its servants. Neither is occultism the
pursuit of happiness, as men understand the word; for the first step is
sacrifice, the second, renunciation.
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Life is built up by the sacrifice of the individual to the whole. Each
cell in the living body must sacrifice itself to the perfection of the
whole; when it is otherwise, disease and death enforce the lesson.
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Occultism is the science of life, the art of living.
Public-domain text, read in full here on John Shaqi.
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