Sometimes I ask myself whether it is possible that, not being convinced, I may be an experienced naturalist after all; at other times, when I read Mr. Darwin’s works and those of his eulogists, I wonder whether there is not some other Mr. Darwin, some other “Origin of Species,” some other Professors Huxley, Tyndal, and Ray Lankester, and whether in each case some malicious fiend has not palmed off a counterfeit upon me that differs _toto cælo_ from the original. I felt exactly the same when I read Goethe’s “Wilhelm Meister”; I could not believe my eyes, which nevertheless told me that the dull diseased trash I was so toilsomely reading was a work which was commonly held to be one of the great literary masterpieces of the world. It seemed to me that there must be some other Goethe and some other Wilhelm Meister. Indeed I find myself so depressingly out of harmony with the prevailing not opinion only, but spirit—if, indeed, the Huxleys, Tyndals, Miss Buckleys, Ray Lankesters, and Romaneses express the prevailing spirit as accurately as they appear to do—that at times I find it difficult to believe I am not the victim of hallucination; nevertheless I know that either every canon, whether of criticism or honourable conduct, which I have learned to respect is an impudent swindle, suitable for the cloister only, and having no force or application in the outside world; or else that Mr. Darwin and his supporters are misleading the public to the full as much as the theologians of whom they speak at times so disapprovingly. They sin, moreover, with incomparably less excuse. Right as they doubtless are in much, and much as we doubtless owe them (so we owe much also to the theologians, and they also are right in much), they are giving way to a temper which cannot be indulged with impunity. I know the great power of academicism; I know how instinctively academicism everywhere must range itself on Mr. Darwin’s side, and how askance it must look on those who write as I do; but I know also that there is a power before which even academicism must bow, and to this power I look not unhopefully for support. As regards Mr. Spencer’s contention that Mr. Darwin leaned more towards function as he grew older, I do not doubt that at the end of his life Mr. Darwin believed modification to be mainly due to function, but the passage quoted on page 62 written in 1839, coupled with the concluding paragraph of the “Origin of Species” written in 1859, and allowed to stand during seventeen years of revision, though so much else was altered—these passages, when their dates and surroundings are considered, suggest strongly that Mr. Darwin thought during all the forty years or so thus covered exactly as his grandfather and Lamarck had done, and indeed as all sensible people since Buffon wrote have done if they have accepted evolution at all.