Luck, or Cunning, as the Main Means of Organic ModificationButler, Samuel
Philosophy
Luck, or Cunning, as the Main Means of Organic Modification
Butler, Samuel
Evolution; Natural selection
“It is probable that in the future, while a formal acceptance of
Darwinism becomes general, the special theory of natural selection will
be thoroughly understood and assimilated only by the more abstract and
philosophical minds.”
By the kind of people, in fact, who read the _Spectator_ and are called
thoughtful; and in point of fact less than a twelvemonth after this
passage was written, natural selection was publicly abjured as “a theory
of the origin of species” by Mr. Romanes himself, with the implied
approval of the _Times_.
“Thus,” continues Mr. Allen, “the name of Darwin will often no doubt be
tacked on to what are in reality the principles of Lamarck.”
It requires no great power of prophecy to foretell this, considering that
it is done daily by nine out of ten who call themselves Darwinians. Ask
ten people of ordinary intelligence how Mr. Darwin explains the fact that
giraffes have long necks, and nine of them will answer “through
continually stretching them to reach higher and higher boughs.” They do
not understand that this is the Lamarckian view of evolution, not the
Darwinian; nor will Mr. Allen’s book greatly help the ordinary reader to
catch the difference between the two theories, in spite of his frequent
reference to Mr. Darwin’s “distinctive feature,” and to his “master-key.”
No doubt the British public will get to understand all about it some day,
but it can hardly be expected to do so all at once, considering the way
in which Mr. Allen and so many more throw dust in its eyes, and will
doubtless continue to throw it as long as an honest penny is to be turned
by doing so. Mr. Allen, then, is probably right in saying that “the name
of Darwin will no doubt be often tacked on to what are in reality the
principles of Lamarck,” nor can it be denied that Mr. Darwin, by his
practice of using “the theory of natural selection” as though it were a
synonym for “the theory of descent with modification,” contributed to
this result.
I do not myself doubt that he intended to do this, but Mr. Allen would
say no less confidently he did not. He writes of Mr. Darwin as follows:—
“Of Darwin’s pure and exalted moral nature no Englishman of the present
generation can trust himself to speak with becoming moderation.”
He proceeds to trust himself thus:—
“His love of truth, his singleness of heart, his sincerity, his
earnestness, his modesty, his candour, his absolute sinking of self and
selfishness—these, indeed are all conspicuous to every reader on the very
face of every word he ever printed.”
This “conspicuous sinking of self” is of a piece with the “delightful
unostentatiousness _which every one must have noticed_” about which Mr.
Allen writes on page 65. Does he mean that Mr. Darwin was
“ostentatiously unostentatious,” or that he was “unostentatiously
ostentatious”? I think we may guess from this passage who it was that in
the old days of the _Pall Mall Gazelle_ called Mr. Darwin “a master of a
certain happy simplicity.”
Public-domain text, read in full here on John Shaqi.
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