Luck, or Cunning, as the Main Means of Organic ModificationButler, Samuel
Philosophy
Luck, or Cunning, as the Main Means of Organic Modification
Butler, Samuel
Evolution; Natural selection
Among the points with which it was most incumbent upon me to deal was
that of vegetable intelligence. A reader may well say that unless I give
plants much the same sense of pleasure and pain, memory, power of will,
and intelligent perception of the best way in which to employ their
opportunities that I give to low animals, my argument falls to the
ground. If I declare organic modification to be mainly due to function,
and hence in the closest correlation with mental change, I must give
plants, as well as animals, a mind, and endow them with power to reflect
and reason upon all that most concerns them. Many who will feel little
difficulty about admitting that animal modification is upon the whole
mainly due to the secular cunning of the animals themselves will yet
hesitate before they admit that plants also can have a reason and cunning
of their own.
Unwillingness to concede this is based principally upon the error
concerning intelligence to which I have already referred—I mean to our
regarding intelligence not so much as the power of understanding as that
of being understood by ourselves. Once admit that the evidence in favour
of a plant’s knowing its own business depends more on the efficiency with
which that business is conducted than either on our power of
understanding how it can be conducted, or on any signs on the plant’s
part of a capacity for understanding things that do not concern it, and
there will be no further difficulty about supposing that in its own
sphere a plant is just as intelligent as an animal, and keeps a sharp
look-out upon its own interests, however indifferent it may seem to be to
ours. So strong has been the set of recent opinion in this direction
that with botanists the foregoing now almost goes without saying, though
few five years ago would have accepted it.
To no one of the several workers in this field are we more indebted for
the change which has been brought about in this respect than to my late
valued and lamented friend Mr. Alfred Tylor. Mr. Tylor was not the
discoverer of the protoplasmic continuity that exists in plants, but he
was among the very first to welcome this discovery, and his experiments
at Carshalton in the years 1883 and 1884 demonstrated that, whether there
was protoplasmic continuity in plants or no, they were at any rate
endowed with some measure of reason, forethought, and power of
self-adaptation to varying surroundings. It is not for me to give the
details of these experiments. I had the good fortune to see them more
than once while they were in progress, and was present when they were
made the subject of a paper read by Mr. Sydney B. J. Skertchly before the
Linnean Society, Mr. Tylor being then too ill to read it himself. The
paper has since been edited by Mr. Skertchly, and published. {253a}
Anything that should be said further about it will come best from Mr.
Skertchly; it will be enough here if I give the _résumé_ of it prepared
by Mr. Tylor himself.
Public-domain text, read in full here on John Shaqi.
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