Claude Bernard says, _Rien ne nait_, _rien ne se crée_, _tout se continue_. _La nature ne nous offre le spectacle d’aucune création_, _elle est d’une éternelle continuation_; {35a} but surely he is insisting upon one side of the truth only, to the neglect of another which is just as real, and just as important; he might have said, _Rien ne se continue_, _tout nait_, _tout se crée_. _La nature ne nous offre le spectacle d’aucune continuation_. _Elle est d’une éternelle création_; for change is no less patent a fact than continuity, and, indeed, the two stand or fall together. True, discontinuity, where development is normal, is on a very small scale, but this is only the difference between looking at distances on a small instead of a large map; we cannot have even the smallest change without a small partial corresponding discontinuity; on a small scale—too small, indeed, for us to cognise—these breaks in continuity, each one of which must, so far as our understanding goes, rank as a creation, are as essential a factor of the phenomena we see around us, as is the other factor that they shall normally be on too small a scale for us to find it out. Creations, then, there must be, but they must be so small that practically they are no creations. We must have a continuity in discontinuity, and a discontinuity in continuity; that is to say, we can only conceive the help of change at all by the help of flat contradiction in terms. It comes, therefore, to this, that if we are to think fluently and harmoniously upon any subject into which change enters (and there is no conceivable subject into which it does not), we must begin by flying in the face of every rule that professors of the art of thinking have drawn up for our instruction. These rules may be good enough as servants, but we have let them become the worst of masters, forgetting that philosophy is made for man, not man for philosophy. Logic has been the true Tower of Babel, which we have thought to build so that we might climb up into the heavens, and have no more miracle, but see God and live—nor has confusion of tongues failed to follow on our presumption. Truly St. Paul said well that the just shall live by faith; and the question “By what faith?” is a detail of minor moment, for there are as many faiths as species, whether of plants or animals, and each of them is in its own way both living and saving.