Luck, or Cunning, as the Main Means of Organic ModificationButler, Samuel
Philosophy
Luck, or Cunning, as the Main Means of Organic Modification
Butler, Samuel
Evolution; Natural selection
The reviewer of “Evolution Old and New” in the _Saturday Review_ (March
31, 1879), of whom all I can venture to say is that he or she is a person
whose name carries weight in matters connected with biology, though he
(for brevity) was in the humour for seeing everything objectionable in me
that could be seen, still saw no Mr. Spencer in me. He said—“Mr Butler’s
own particular contribution to the terminology of Evolution is the phrase
two or three times repeated with some emphasis” (I repeated it not two or
three times only, but whenever and wherever I could venture to do so
without wearying the reader beyond endurance) “oneness of personality
between parents and offspring.” The writer proceeded to reprobate this
in language upon which a Huxley could hardly improve, but as he declares
himself unable to discover what it means, it may be presumed that the
idea of continued personality between successive generations was new to
him.
When Dr. Francis Darwin called on me a day or two before “Life and Habit”
went to the press, he said the theory which had pleased him more than any
he had seen for some time was one which referred all life to memory;
{44a} he doubtless intended “which referred all the phenomena of heredity
to memory.” He then mentioned Professor Ray Lankester’s article in
_Nature_, of which I had not heard, but he said nothing about Mr.
Spencer, and spoke of the idea as one which had been quite new to him.
The above names comprise (excluding Mr. Spencer himself) perhaps those of
the best-known writers on evolution that can be mentioned as now before
the public; it is curious that Mr Spencer should be the only one of them
to see any substantial resemblance between the “Principles of Psychology”
and Professor Hering’s address and “Life and Habit.”
I ought, perhaps, to say that Mr. Romanes, writing to the _Athenæum_
(March 8, 1884), took a different view of the value of the theory of
inherited memory to the one he took in 1881.
In 1881 he said it was “simply absurd” to suppose it could “possibly be
fraught with any benefit to science” or “reveal any truth of profound
significance;” in 1884 he said of the same theory, that “it formed the
backbone of all the previous literature upon instinct” by Darwin,
Spencer, Lewes, Fiske, and Spalding, “not to mention their numerous
followers, and is by all of them elaborately stated as clearly as any
theory can be stated in words.”
Public-domain text, read in full here on John Shaqi.
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