Luck, or Cunning, as the Main Means of Organic Modification — John Shaqi
Luck, or Cunning, as the Main Means of Organic ModificationButler, Samuel
Philosophy
Luck, or Cunning, as the Main Means of Organic Modification
Butler, Samuel
Evolution; Natural selection
“Let us now turn to the second of these two assumptions, viz., that some
at least among migratory birds must possess, by inheritance alone, a very
precise knowledge of the particular direction to be pursued. It is
without question an astonishing fact that a young cuckoo should be
prompted to leave its foster parents at a particular season of the year,
and without any guide to show the course previously taken by its own
parents, but this is a fact which must be met by any theory of instinct
which aims at being complete. Now upon our own theory it can only be met
by taking it to be due to inherited memory.”
A little lower Mr. Romanes says: “Of what kind, then, is the inherited
memory on which the young cuckoo (if not also other migratory birds)
depends? We can only answer, of the same kind, whatever this may be, as
that upon which the old bird depends.” {55c}
I have given above most of the more marked passages which I have been
able to find in Mr. Romanes’ book which attribute instinct to memory, and
which admit that there is no fundamental difference between the kind of
memory with which we are all familiar and hereditary memory as
transmitted from one generation to another.
But throughout his work there are passages which suggest, though less
obviously, the same inference.
The passages I have quoted show that Mr. Romanes is upholding the same
opinions as Professor Hering’s and my own, but their effect and tendency
is more plain here than in Mr Romanes’ own book, where they are overlaid
by nearly 400 long pages of matter which is not always easy of
comprehension.
Moreover, at the same time that I claim the weight of Mr. Romanes’
authority, I am bound to admit that I do not find his support
satisfactory. The late Mr. Darwin himself—whose mantle seems to have
fallen more especially and particularly on Mr. Romanes—could not
contradict himself more hopelessly than Mr. Romanes often does. Indeed
in one of the very passages I have quoted in order to show that Mr.
Romanes accepts the phenomena of heredity as phenomena of memory, he
speaks of “heredity as playing an important part _in forming memory_ of
ancestral experiences;” so that, whereas I want him to say that the
phenomena of heredity are due to memory, he will have it that the memory
is due to the heredity, which seems to me absurd.
Public-domain text, read in full here on John Shaqi.
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