I pointed out another consequence, which, again, was cruelly the reverse of what the promoters of the protoplasm movement might be supposed anxious to arrive at—in a series of articles which appeared in the _Examiner_ during the summer of 1879, and showed that if protoplasm were held to be the sole seat of life, then this unity in the substance vivifying all, both animals and plants, must be held as uniting them into a single corporation or body—especially when their community of descent is borne in mind—more effectually than any merely superficial separation into individuals can be held to disunite them, and that thus protoplasm must be seen as the life of the world—as a vast body corporate, never dying till the earth itself shall pass away. This came practically to saying that protoplasm was God Almighty, who, of all the forms open to Him, had chosen this singularly unattractive one as the channel through which to make Himself manifest in the flesh by taking our nature upon Him, and animating us with His own Spirit. Our biologists, in fact, were fast nearing the conception of a God who was both personal and material, but who could not be made to square with pantheistic notions inasmuch as no provision was made for the inorganic world; and, indeed, they seem to have become alarmed at the grotesqueness of the position in which they must ere long have found themselves, for in the autumn of 1879 the boom collapsed, and thenceforth the leading reviews and magazines have known protoplasm no more. About the same time bathybius, which at one time bade fair to supplant it upon the throne of popularity, died suddenly, as I am told, at Norwich, under circumstances which did not transpire, nor has its name, so far as I am aware, been ever again mentioned.