Ludicrous Aspects Of Christianity: A Response To The Challenge Of The Bishop Of Manchester — John Shaqi
Ludicrous Aspects Of Christianity: A Response To The Challenge Of The Bishop Of ManchesterHolyoake, Austin
Religion
Ludicrous Aspects Of Christianity: A Response To The Challenge Of The Bishop Of Manchester
Holyoake, Austin
Free thought; Philosophy and religion
for the ludicrous account given in Matthew, in the same chapter which
describes the transfiguration, shows Jesus discharging his own liability
and that of Peter in the most original manner imaginable. Not wishing
to offend the tax collectors, he said to Peter--"Go thou to the sea, and
cast an hook, and take up the fish that first cometh up; and when thou
hast opened his mouth, thou shalt find a piece of money: take that, and
give unto them for me and thee." If fish of this description swam
in rivers now, they would be preserved to the exclusion of the most
delicious members of the finny tribe. Every man would be an angler,
and fishing-tackle making would be the most lucrative trade known.
Take another instance of evasion. The Sadducees did not believe in
the resurrection, so they put a question to Jesus on that point. They
instanced a woman who had been married to seven brothers in succession,
all of whom had died. Therefore, in the resurrection, they asked whose
wife she would be out of the seven when they met again. This was quickly
disposed of, for "Jesus answered and said onto them, Ye do err, not
knowing the Scriptures, nor the power of God. For In the resurrection
they neither marry nor are given in marriage, but are as the angels of
God in heaven." If this is so, what becomes of the hope which believers
in immortality have that in heaven they will be joined again to those
they have lost on earth? This great consolation of the Christian is
founded on a delusion. Jesus also supplemented his statement with this
remarkable declaration, "But as touching the resurrection of the dead,
have ye not read that which was spoken unto you by God, saying, I am the
God of Abraham, and the God of Isaac, and the God of Jacob? God is _not_
the God of the _dead_, but of the _living_," What then is the use
of Catholic prayers for the souls of those in Purgatory? What is the
utility of our burial service, which goes upon the supposition that God
will attend to our requests as touching the dead we are about to consign
to the grave? Freethinkers and rational thinkers discard the whole
ceremony as a mockery. When once dead, the particles which composed our
bodies are dissolved, and pass into new combinations--_we_ never live
again.
Public-domain text, read in full here on John Shaqi.
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