Ludicrous Aspects Of Christianity: A Response To The Challenge Of The Bishop Of ManchesterHolyoake, Austin
Religion
Ludicrous Aspects Of Christianity: A Response To The Challenge Of The Bishop Of Manchester
Holyoake, Austin
Free thought; Philosophy and religion
Jesus had acted so extravagantly from the time he entered on public
life that it is not surprising that his followers were infected by his
example, and it is to them we are indebted for the re-appearance of
Jesus after he was dead and buried. He himself said that he was to
fulfil the prophecy of Jonas, for, as he was three days and three nights
in the belly of the whale, so should the Son of man be three days and
three nights in the heart of the earth. Yet he never went into the heart
of the earth, but was laid in a tomb or cave with a door to it; and he
was not even there three days and three nights, but only two nights,
and not two days altogether. And so that prophecy was fulfilled! Jesus
prophesied his own resurrection only, but the earthquake which followed
his death was no respecter of persons, for when the veil of the temple
was rent in twain from the top to the bottom, and the earth did quake,
and the rocks were rent, the graves were opened, and many bodies of
the saints which slept arose, and came out of the graves after his
resurrection, and went into the holy city, and appeared unto many. No
orthodox, Christians doubt for a moment that Jesus rose again from the
dead, because he was to do so, and he was the Son of God; but do they
believe these unknown saints revisited the glimpses of the moon, and
experienced a resurrection equal to that of Jesus, for no purpose at
all, and for no merit of their own? Yet we have no more authority for
the one than the other, and no reason to believe one more than the
other. Toward the end of the Sabbath (that is, Saturday evening) came
Mary Magdalene, with the other Mary, to see the sepulchre where Jesus
was laid, and another earthquake took place, and the angel of the Lord
descended from heaven, and came and rolled back the stone from the door,
and sat upon it. His countenance was like lightning, and his raiment
like snow. He told the women that Jesus had risen, and asked them to see
the place where the Lord lay. But whether they looked or not we are not
told, but they ran away with fear and great joy to tell the disciples.
And as they went, whom should they meet but Jesus himself, who said
to them, "All hail." But then there is some little confusion in this
infallible narrative. It was not towards the end of Saturday, but very
early in the morning of Sunday, at the rising of the sun, that the women
came, and for the purpose of anointing the body. And the stone was still
against the door, and they said, Who shall roll us away the stone? But
when they looked again the stone was away, and on entering the sepulchre
they saw a young man dressed in white sitting _inside_, and no angel
with a lightning face sitting _outside_. The women fled with terror, but
told no man what they had seen; and it isa mystery to this day how that
which was never told to any one is known to nearly all the world. Jesus
did not meet the two Marys, but appeared first to Mary Magdalene, out of
whom he had cast seven devils.
Public-domain text, read in full here on John Shaqi.
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