Ludvig Holberg, The Founder of Norwegian Literature and an Oxford StudentHammer, S. C. (Simon Christian)
Philosophy
Ludvig Holberg, The Founder of Norwegian Literature and an Oxford Student
Hammer, S. C. (Simon Christian)
Holberg, Ludvig, 1684-1754
The more you try to sound the marvellous authorship of Holberg the more
you feel convinced of the importance of his stay at Oxford. It would
require several lectures to trace the way in which his impressions and
his experiences of Oxford have moulded him as an historian, as a
playwright, as a philosopher and moralist. I can only tell you that he
took with him from this place to Copenhagen and to the Dano-Norwegian
community not only the conviction of his future mission, but practically
the very seeds of what should ripen into one of the richest crops in the
field of literature. If Macaulay had known Holberg he would have had to
give a somewhat different turn to his famous sentence: "France has been
the intermediary between England and Mankind." Holberg visited England
twenty-five years before Voltaire and twenty-four years before
Montesquieu, and brought back first hand views and impressions, sifted
only through the medium of his unbiassed mind.
To put it briefly, Holberg has been the intermediary between England and
the North.
At Oxford Holberg planned the work by which he started in literature in
1711: _Introduction to the History of the European Kingdoms_,[2]
containing a remarkable chapter on England and the English from the time
of the Romans down to 1702, with quotations from various authors, among
them Milton, William Camden, and Lord Clarendon. This work, against
which many objections have been raised and, to a certain extent, not
unjustly, nevertheless is stamped by the characteristic features of his
genius, so familiar to all Holberg students--his original way of
thinking, his contempt for all sorts of ostentatious learning blocking
the way by irrelevant facts, his plain language--vigorous, manly, with a
turn of its own--his sound judgment, and perhaps, above all, the
generally fair way in which he arraigns his persons before the tribunal
of history.
Summing up his impressions and reminiscences twenty years later, Holberg
says in his autobiography: "_I confess that I have many reasons for
considering myself under great obligations to the Oxonians._"
This is no phrase of politeness. It is the opinion of a man whose
correct and blameless demeanour, no less than his sincerity, his
loyalty, and his intellectual abilities, had won him the appreciation of
his professors and the friendship of his fellow-students. His English
was excellent, and he does not conceal the fact that he is a bit proud
of it. Indeed, it is somewhat of a sacrifice not to indulge in
quotations from Holberg's autobiography--particularly so at the point at
which we find ourselves now--for his description of his stay at Oxford
is highly attractive, not only from a literary but a human point of
view. Altogether his autobiography is a curiously fascinating work, of
which no one will repent making the acquaintance. It ought to reappear
in a modern English translation.
III.
Public-domain text, read in full here on John Shaqi.
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