Ludvig Holberg, The Founder of Norwegian Literature and an Oxford StudentHammer, S. C. (Simon Christian)
Philosophy
Ludvig Holberg, The Founder of Norwegian Literature and an Oxford Student
Hammer, S. C. (Simon Christian)
Holberg, Ludvig, 1684-1754
In Potu there are no religious quarrels, because the whole creed of the
population is contained in a few, easily intelligible, and very concise
sentences. There are no "suffragettes" either, to use a modern term, for
the women enjoy all the rights which among the European nations, are
bestowed upon men alone. A highly esteemed widow holds the office of
Minister of Finance; an elderly unmarried lady is Chief Justice--both to
the perfect satisfaction of their compatriots. The sciences taught at
the academies of Potu are History, Economy, Mathematics and
Jurisprudence. Medicine is considered superfluous, as an academic
science, owing to the temperate and regular habits of the Potuites,
while Metaphysics is strictly prohibited, those inclined to such studies
being promptly banished to the interior of the firmament. The government
of Potu is based upon the principles of absolutism, but as the Princes
always rule strictly in accordance with the principle of justice and
there is a perfect equality among the citizens--all ranks and titles
having been abolished centuries ago--the Potuites are very pleased with
the state of public affairs and do not want any change. It is not
absolutely prohibited to make proposals tending to change the existing
conditions, but reformers had better take care before launching their
proposals, for if they are deemed futile by the commission appointed to
consider them, the schemer is sure to be hanged.
Mr. Klim, who is considered too versatile to hold any office of
importance in the Principality of Potu, is vexed to see himself
entrusted with the office of a royal courier, for which the Potuites
find him excellently fitted owing to his fast legs. In this capacity he
travels all over the principality, having a number of remarkable
experiences, visiting, among other places, the famous site of learning
of Keba, the subterraneous Oxford. Unfortunately, Mr. Klim cannot
control his European ambition as a reformer, but owing to his foreign
origin and his inexperience, he escapes the gallows and is expelled
instead. He subsequently arrives in the Republic of Martinia, the
inhabitants of which form the most complete contrast to the Potuites.
The Martinians are apes, and in their country, which, as can easily be
seen, is meant to be a sort of underground France, everything goes with
a tremendous speed. Proposals and schemes of every kind are flying
about; the number of schemers is unlimited; innovations are hailed with
rapture, their popularity being always in proportion to their
foolishness. Mr. Klim becomes the hero of Martinia and is considered a
true benefactor of the nation when he invents the wig, which is promptly
adopted by the Martinians. Unfortunately a Martinian lady, the wife of
one of the most prominent men of the Republic, falls in love with him,
and as he declines her advances, her love is changed into hatred and she
gets him banished from the country.
Public-domain text, read in full here on John Shaqi.
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