Ludvig Holberg, The Founder of Norwegian Literature and an Oxford StudentHammer, S. C. (Simon Christian)
Philosophy
Ludvig Holberg, The Founder of Norwegian Literature and an Oxford Student
Hammer, S. C. (Simon Christian)
Holberg, Ludvig, 1684-1754
Notwithstanding this, his appointment as petty officer was to become of
importance to him. As soon as he got his commission he left Bergen for
the midland counties--a remarkable journey at that time, by sea and
land, through a great part of West and Mid Norway--until he finally
arrived at the Fron Vicarage, one of the finest places in the valley of
Gudbrandsdalen and at present one of our most popular tourist districts.
The vicar of Fron, who was his relation on his mother's side, soon
discovered his remarkable abilities, his passion for literature, in
which he had already made some trifling attempts, and last but not
least, his gift for languages.
The two years which Holberg subsequently spent at Fron have, until a
quite recent date, been practically unnoticed by Holberg students, but
it is easy to see that they form an interesting link in the chain of
events connected with his life. His schooldays at Fron were not pleasant
to him, for the assistant master, who had to take care of the boys, was
rather inferior as a teacher. His Latin was bad, his views narrow and
pedantic, his chief instrument of instruction the birch, of which he
made assiduous application. Holberg, who rather early reacted
instinctively and strongly to all strokes of spontaneousness, very soon
conceived a deep dislike and contempt for these pedagogic methods, and
his power of reflection made its combinations and conclusions. Latin and
pedantry became to a certain extent synonymous notions to him, and it
was to be one of his pleasures as a writer to record and hand over to
derision the whole system of travestied learning which was one of the
characteristic features of his age.
This was the negative aspect of his sojourn at the Fron Vicarage. Its
positive aspect was the time he spent in the library of the vicarage,
where, among a number of Greek and Latin classics, he also found several
modern foreign books, including some Bibles in English and French, an
English and a French dictionary, a French grammar, and an English
reader, with colloquial sentences--rather a curious collection of books
for a Norwegian inland county towards the end of the seventeenth
century. These books, as far as we know, were the first specimens of
English and French literature which he ever saw, but he was fascinated
by them. They were to him messages from the great marvellous world
hundreds of miles beyond the mountains by which he was surrounded. Do
you wonder that he was longing and dreaming, silent and solitary as he
was by disposition?
Public-domain text, read in full here on John Shaqi.
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