Luther Examined and Reexamined: A Review of Catholic Criticism and a Plea for Revaluation — John Shaqi
Luther Examined and Reexamined: A Review of Catholic Criticism and a Plea for RevaluationDau, W. H. T. (William Herman Theodore)
Religion
Luther Examined and Reexamined: A Review of Catholic Criticism and a Plea for Revaluation
Dau, W. H. T. (William Herman Theodore)
Luther, Martin, 1483-1546
These stories about the place and manner of Luther's birth originated in
the seventeenth century. They were unknown in Luther's time. Generations
after a great man has died gossip becomes busy and begins to relate
remarkable incidents of his life. Lincoln did not say or do one half of
the interesting things related about him. He has been drawn into that
magical circle where myths are formed, because his great name will
arouse interest in the wildest tale. That is what has happened to
Luther. These "myths" are an unconscious tribute to his greatness. One
might let them pass as such and smile at them.
But the Catholic version of Luther's birth is needed by their writers as
a corollary to another "fact" which they have discovered about Luther's
father Hans. Hans Luther, so their story runs, was a fugitive from
justice at the time of his Martin's birth. In a fit of anger he had
assaulted or slain a man in his native village of Moehra, and abandoning
his small landholdings, he fled with his wife, who was in an advanced
stage of pregnancy. Color is lent to this story by the discovery that
the Luthers at Moehra were generally violent folk. Research in the
official court-dockets at Salzungen, the seat of the judicial district
to which Moehra belonged, shows that brawls were frequent in that
village, and some Luthers were involved in them. Now follows the
Catholic deduction, plausible, reasonable, appealing, just like the
"assumption" of Mary: "Out of the gnarly wood of this relationship,
consisting mostly of powerful, pugnacious farmers, assertive of their
rights, Luther's father grew."
This story was started in Luther's lifetime. George Wicel, who had
fallen away from the evangelical faith, accused Luther of having a
homicide for a father. In 1565, he published the story under a false
name at Paris, but gave no details. In Moehra nothing was known of the
matter until the first quarter of the twentieth century. This
circumstance alone is damaging to the whole story. Luther was during his
lifetime exposed to scrutiny of his most private affairs as no other
man. If Wicel's tale could have been authenticated, we may rest assured
that would have been done at the time.
Public-domain text, read in full here on John Shaqi.
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