was simply declared in 1870, and that put a quietus to all Catholic scruples. Some day the "assumption" of Mary will be proclaimed as a Catholic dogma. We should not feel surprised if ultimately a dogma were published to the effect that the Holy Trinity is a Holy Quartet, with Mary as the fourth person of the Godhead. The Roman Church is accustomed to speak of her Supreme Pontiff, the Holy Father, the Vicegerent of Christ, His Infallible Holiness, in terms that lift a human being to heights of adoration unknown among Protestants. For centuries the tendency in the Roman Church to make of the Pope "a god on earth" has been felt and expressed in Christendom. This Church wants to preach to Protestants about the sin of man-worship! Verily, here we have the parable of the mote and the beam in a twentieth century edition. Catholic teachers would be the last ones, we imagine, whom scrupulous Christians would choose for instructing them regarding the sin of idolatry and the means to avoid it. No Protestant regards Luther as Catholics regard Mary, not even Patrick. Luther has taught them too well for that. Unwittingly the Catholics themselves have immortalized Luther by naming the Evangelical Church after Luther. Luther declined the honor. "I beg," he said, "not to have my name mentioned, and to call people not Lutheran, but Christian. What is Luther? The doctrine is not mine, nor have I been crucified for any one. . . . The papists deserve to have a party-name, for they are not content with the doctrine and name of Christ; they want to be popish also. Well, let them be called popish, for the Pope is their master. I am not, and I do not want to be, anybody's master." (10, 371.)