Luther's Small Catechism Explained in Questions and AnswersSverdrup, Harald Ulrik
Religion
Luther's Small Catechism Explained in Questions and Answers
Sverdrup, Harald Ulrik
Luther, Martin, 1483-1546. Kleine Katechismus; Lutheran Church -- Catechisms
It is shown by these words: "Given and shed for you, for the remission
of sins;" namely, that in the sacrament forgiveness of sins, life, and
salvation are given us through these words. For where there is
forgiveness of sins, there is also life and salvation.
_368. But does not the believer have the forgiveness of sins
before he partakes of the Lord's Supper?_
Yes; the believer has the forgiveness of sins through Baptism and the
Word.
_369. How, then, can the forgiveness of sins in a particular
sense be connected with this sacrament?_
Because in the Lord's Supper we receive the body and blood of Christ,
which were offered up for us, as a sure pledge of the forgiveness of
sins.
_370. In what way does the believer get life and salvation
through this sacrament?_
Through this sacrament the believer is brought into spiritual
fellowship with his Lord and Savior, who imparts Himself to him and
thus preserves and strengthens him in faith, hope, and love unto
eternal life.
=John 6: 56. He that eateth my flesh, and drinketh my blood,
dwelleth in me, and I in him.=
_371. Does not the sacrament of the Lord's Supper also bring
about a more intimate fellowship between believers?_
Yes; believers are united in a closer fellowship through partaking in
common of the Lord Jesus and eternal life in Him.
=1 Cor. 10:17. For we being many are one bread, and one body: for
we are all partakers of that one bread.=
_372. How can bodily eating and drinking do such great things?_
It is not the eating and drinking, indeed, that does it, but the words
which stand here: "Given and shed for you, for the remission of sins."
These words, together with the bodily eating and drinking, are the
chief thing in the sacrament; and He that believes these words, has
what they say and mean, namely, the forgiveness of sins.
_373. Is it of little importance how we receive the Lord's Supper?_
By no means; we must be prepared when we go to partake of these
gifts. It is much worse to go to the Lord's Supper unprepared and
unworthily than not to go at all.
_374. Who, then, receive this sacrament worthily?_
Fasting and bodily preparation are indeed a good outward practise;
But he alone is truly worthy and well prepared, who believes these
words: "Given and shed for you, for the remission of sins."
But he who believes not these words is unworthy and unprepared. The
words, "=for you=" require truly believing hearts.
_375. Who, then, is rightly prepared to partake of the Lord's
Supper?_
He who believes these words: "Given and shed for you, for the
remission of sins."
_376. What is meant by "believing" these words?_
Thereby is meant that we heartily feel our sin and unworthiness before
God, but also that we confidently accept for ourselves the grace of
our Lord Jesus Christ.
_377. Who partake of the Lord's Supper unworthily?_
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