The Indulgence granted on behalf of the building fund; new sources of information; Albert of Brandenburg obtains the See of Mayence; his payments to Rome; the Indulgence granted him for his indemnification; arrangements made for its preaching; the pecuniary result a failure _pages_ 347-355 3. THE TRIAL AT AUGSBURG (1518). The summons. Luther before Cardinal Cajetan at Augsburg; Letters written from Augsburg; refuses to recant; his flight; his appeal to a General Council. Popular works on the Penitential Psalms, the Our Father, and the Ten Commandments _pages_ 355-362 4. THE DISPUTATION AT LEIPZIG, 1519. MILTITZ. QUESTIONABLE REPORTS. Circumstances of the Disputation. Luther’s dissatisfaction with the result. Unfortunate attempts of Miltitz to smooth things down. Luther’s justification of his polemics. Stories of his doings and sayings at Dresden; his sermon before the Court; Emser’s reports of certain utterances _pages_ 362-373 CHAPTER X. LUTHER’S PROGRESS IN THE NEW TEACHING _pages_ 374-404 1. THE SECOND STAGE OF HIS DEVELOPMENT: ASSURANCE OF SALVATION. In the first stage assurance of salvation through faith alone was yet unknown to him. The Catholic doctrine on this subject. How Luther reached his doctrine by the path of despair; the several steps of his progress from 1516 onwards; the Resolutions; the “pangs of Hell”; the interview with Cajetan; first clear trace of the doctrine in his works written in 1519 _pages_ 374-388 2. THE DISCOVERY IN THE MONASTERY TOWER, 1518-19. The information contained in Luther’s later _Præfatio_ to be trusted in the main; other testimonies; his state at the time one of great anxiety; his terror of God’s justice. The Gate of Paradise suddenly opened by the text: “The just man liveth by faith”; where this revelation was vouchsafed: In the “cloaca” on the tower; the revelation referred by Luther to the Holy Ghost; its importance and connection with Luther’s mysticism _pages_ 388-400 3. LEGENDS. STORM-SIGNALS. Luther’s faulty recollection in later life responsible for the rise of legends regarding his discovery. His statement that he was the first to interpret Romans i. 17 as speaking of the justice by which God makes us just. His “discovery” confirms him in his attitude towards Rome; the Pope a more dangerous foe of the German nation than the Turk. The legend that the German knights and Humanists were responsible for Luther’s opposition to Rome _pages_ 400-404 BIBLIOGRAPHY NOTE.—The following is an alphabetical list of the books, etc., referred to in an abbreviated form in the course of our work, the title under which they are quoted in each case figuring first.