Alongside of his readiness in controversy which some admired, many
remarked in him quarrelsomeness and disputatiousness. He never learnt
how to live “at peace” with his brothers,[53] as some of the old monks
afterwards told the Humanist Cochlæus. His Catholic pupil Johann
Oldecop, says of his leaving Erfurt for Wittenberg, that the separation
was not altogether displeasing to the Augustinians of Erfurt, because
Luther was always desirous of coming off victor in differences of
opinion, and liked to stir up strife.[54] Hieronymus Dungersheim, a
subsequent Catholic opponent who watched him very narrowly, writes
that he “had always been a quarrelsome man in his ways and habits,”
and that he had acquired that reputation even before ever he came to
the monastery.[55] Dungersheim questioned those who had known him as a
secular student at Erfurt. The above statements come, it is true, from
the camp of his adversaries, but they are not only uncontradicted by
any further testimony, but entirely agree with other data regarding his
character.
Luther, in his own account of himself which he gave later, tells us
that he was then and during the first part of his career as a monk,
so full of zeal for the truth handed down by the Church that he would
have given over to death any denier of the same, and have been ready
to carry the wood for burning him at the stake. He also says in his
queer, exaggerated fashion, that in those days he worshipped the Pope.
At the same time he announces that his study of the Bible at Erfurt
had already shown him many errors in the Papist Church, but that he
had sought to soothe his conscience with the question: “Art thou the
only wise man?” though by so doing he had retarded his understanding
of the Holy Scriptures.[56] He also asserts later that his father’s
words spoken at the banquet which followed his first Mass, viz. that
his religious vocation was probably a delusion, had pierced ever deeper
into his mind and appeared to him more and more true. Yet he likewise
tells us elsewhere of his persevering zeal in his profession, and of
his excessive fastings and disciplines.
It is hard to find the real clue in this tangle of later statements,
all of them influenced by polemical considerations.
Public-domain text, read in full here on John Shaqi.
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