In fairness, however, all the means by which the delay of the
negotiations was brought about must not be laid to Luther’s charge,
and to his intentional misrepresentations. It is more probable that
he frequently assumed an attitude of indecision because, to his
excited mind, the stress of unforeseen events, which affected him
personally, seemed to justify his use of so strange an expedient. Be
this as it may, we must make a distinction between his actions at the
various periods of his agitated life; the further his tragic history
approaches the complete and open breach which was the result of his
excommunication, the less claim to belief have his assurances of peace,
whereas his earlier protestations may at least sometimes be accorded
the benefit of a doubt.
To the assurances dating from the earlier stage belong in the first
place those made to his Ordinary, Hieronymus Scultetus, Bishop of
Brandenburg. To him on May 22, 1518, he forwarded, together with a
flattering letter, a copy of his “Resolutions,” in order that they
might be examined.[40]
“New dogmas,” he states, have just recently been preached regarding
indulgences; urged by some who had been annoyed by them to give a
strong denial of such doctrines, but being at the same time desirous
of sparing the good reputation of the preachers--for upon it their
work depended--he had decided to deal with the matter in a purely
disputatory form, the more so as it was a difficult one, however
untenable the position of his opponents might be; scholastics and
canonists could be trusted only when they quoted arguments in defence
of their teaching, more particularly from Holy Scripture. No one
had, however, answered his challenge or ventured to meet him at a
disputation. The Theses, on the other hand, had been bruited abroad
beyond his expectations, and were also being regarded as actual truths
which he had advocated. “Contrary to his hopes and wishes,” he had
therefore been obliged, “as a child and ignoramus in theology,” to
explain himself further (in the Resolutions). He did not, however,
wish obstinately to insist upon anything contained in the latter, much
being problematic, yea, even false. He laid everything he had said
at the feet of Holy Church and his Bishop; he might strike out what
he pleased, or consign the entire scribble to the flames. “I know
well that Christ has no need of me; He proclaims salvation to the
Church without me, and least of all does He stand in need of great
sinners.... My timidity would have kept me for ever in my quiet corner
had not the presumption and unwisdom of those who invent new gospels
been carried so far.”
Public-domain text, read in full here on John Shaqi.
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