In order if possible to delay or parry the attack, Luther, about the
middle of 1524, wrote a strange letter addressed to the scholar.[734]
He there complains openly of the criticisms Erasmus had directed
against him latterly and of his ostensibly insulting remarks, and
informs him that he, the Wittenberg Professor, has nothing whatever
to fear, “even though an Erasmus should fall on him tooth and nail;”
at the same time he begs him, with a most flattering eulogy of his
gifts and standing, to consider well whether it would not be better
to leave his (Luther’s) doctrines alone (“_intacta dimittere_”), and
to busy himself with his own Humanist affairs. “I desire that the
Lord may bestow on you a spirit worthy of your name. Should the Lord,
however, still delay this gift, I would beg you meanwhile, if you can
do nothing else, at least to remain a mere spectator of our tragedy;
do not write against me or increase the number and strength of my
opponents; particularly do not attack me through the press, and I for
my part shall also refrain from attacking you.” The writer was all too
well aware how heavily the words of Erasmus would weigh down the scale
against him in public opinion.
Erasmus, however, was not to be moved from his decision; indeed, he
felt still further provoked to write by an allusion of Luther’s in the
above letter to the kindness he had hitherto displayed towards godless
and hypocritical foes; should Erasmus dare to come forward against him
publicly Luther vows he will alter this tone.[735] In the latter event
Luther, in another passage of the letter, had declared regretfully,
in perfect accordance with his theory of grace and the absence of
free-will, that “Erasmus had not yet received from the Lord the gift
of strength and an inward mind,” which would have enabled him to ally
himself freely and trustfully with him (Luther) in his struggle with
the monsters who were attacking him; even from Erasmus one could not
expect what was beyond his power and lay outside his way. “On the
contrary, we have accepted with patience and respect your weakness and
the limitation of God’s gift in you.”
Public-domain text, read in full here on John Shaqi.
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