The Roman Church, in the words of this letter, has become the “most horrible Sodom and Babylon,” a “den of murderers worse than any other, a haunt of iniquity surpassing all others, the head and empire of sin, of death and of damnation, so that it would be impossible to imagine any increase in her wickedness even were Antichrist to come in person. Yet you, Holy Father Leo, are seated like a sheep among the wolves, like a Daniel amidst the lions”; Pope Leo, the author goes on to assert with unblushing effrontery, is much to be pitied, for it is the hardest lot of all that a man of his disposition should have to live in the midst of such things; Leo would do well to abdicate. He himself (Luther) had never undertaken any evil against his person; indeed, he only wished him well, and, so far as lay in him, had attempted to assist him and the Roman Church with all his might by diligent, heartfelt prayer. But “with the Roman See all is over; God’s endless wrath has come upon it; this See is opposed to General Councils, and will not permit itself to be reformed; let this Babylon then rush headlong to its own destruction!” After this follow renewed protestations of his peaceableness throughout the whole struggle from the very beginning, attempts to justify the strong language he had later on used against thick-headed and irreligious adversaries, for which he deserved the “favour and thanks” of the Pope, and descriptions of the wiles of Eck who, at the Leipzig disputation, had picked up some “insignificant chance expression concerning the Papacy” so as to ruin him at Rome. This, of course, was all intended to weaken the impression of the excommunication on the public. Another bold assertion of his, of which the object was the same, ran: “That I should retract what I have taught is out of the question ... I will not suffer any check or bridle to be placed on the Word of God which teaches entire freedom, and neither can nor may be bound.” “I am ready to yield to every man in all things, but the Word of God I cannot and will not forsake or betray.” Luther also approached the Emperor Charles V in a letter addressed to him at the time when Rome was about to take action. He begged the Emperor to protect him, entirely innocent as he was, against the machinations of his enemies, especially as he had been dragged into the struggle against his will. The letter was written August 30, 1520,[48] and safely reached the Emperor, possibly through the good offices of Sickingen; when it was again submitted at the Diet of Worms such was Charles’s indignation that he tore the missive to pieces.