The second authority appealed to, viz. the Nuncio, Hieronymus
Aleander, writes more strongly against Luther than does Contarini. It
is not however certain that he was an “eye-witness,” as he has been
termed, at least it is doubtful whether he ever saw Luther while he
was in the town, though he describes his appearance, his demeanour and
look, as though from personal observation.[191] Aleander speaks much
from hearsay, collects impressions and tittle-tattle at haphazard, and
enters into no detail, save that he sets on record the “many bowls of
Malvasian” which Luther, “being very fond of that wine,” drank before
his departure from Worms. It is he who wrote to Rome that the Emperor,
so soon as he had seen Luther, exclaimed: “This man will never make a
heretic of me.” Aleander merely adds, that almost everybody looked
on Luther as a stupid, possessed fool; and that it was unnecessary
to speak of “the drunkenness to which he was so much addicted, and
the many other instances of coarseness in his looks, words, acts,
demeanour and gait.” By his behaviour he had forfeited all the respect
the world had had for him. He describes him as dissolute and a
demoniac (“dissoluto, demoniaco”).[192] Yet Count Hoyer of Mansfeld,
who will be referred to more particularly below, and who blames
Luther’s moral conduct after his stay at the Wartburg, alleging it as
his reason for forsaking his cause, admits that, while at Worms, he,
the Count, had been quite Lutheran; hence nothing to the prejudice of
Luther’s morals can have reached his ears there. In the absence of any
further information we may safely assume that it was merely Luther’s
general behaviour which was rather severely criticised at the great
assembly of notables.
A capital opportunity for a closer study of Luther’s mind is afforded
by his life and doings in the Wartburg.
4. Luther’s sojourn at the Wartburg
The solitude of the Wartburg afforded Luther a refuge for almost ten
months, to him a lengthy period.
Whereas but a little while before he had been inspirited by the loud
applause of his followers and roused by the opposition of those in high
places to a struggle which made him utterly oblivious of self, here, in
the quiet of the mountain stronghold, the thoughts born of his solitude
assailed him in every conceivable form. He was altogether thrown upon
himself and his studies. The croaking of the ravens and magpies about
the towers in front of his windows sounded like the voices which spoke
in the depths of his soul.
Public-domain text, read in full here on John Shaqi.
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