It is strange how Luther repeatedly falls back on Melanchthon’s recovery at Weimar in 1540. This eventually followed a visit of Luther to his friend, to encourage and pray for the sick man, whose health had completely broken down under the influence of melancholy.[456] It is possible Luther saw in this a miraculous answer to his prayer; owing to the manner in which he recounted the incident it became a tradition, that the power of his prayer was stronger than the toils of death. Walch, in his Life of Luther, wrote, that people had then seen “how much Luther’s prayer was capable of.”[457] The same scholar adds, as another “remarkable example,” that that godly and upright man, Frederick Myconius, the first evangelical Superintendent at Gotha, had assured him before his death, that only thanks to Luther’s prayers had he been able to drag on his existence, notwithstanding his consumption, for six years, though in a state of “great weakness.”[458] In cheering up Myconius, and promising him his prayers, Luther had said: As to your recovery, “I demand it, I will it, and my will be done. Amen.”[459] “In the same way,” Walch tells us, “he also prayed for his wife Catharine when she was very ill; he was likewise reported to have said on one occasion: ‘I rescued our Philip, my Katey and Mr. Myconius from death by my prayers.’”[460] How does the case stand as regards the gift of prophecy, seeing that Luther apparently claims to have repeatedly made use of higher prophetic powers? On more than one occasion Luther declares that what he predicted usually came to pass, even adding, “This is no joke.” In the same way he often says quite seriously, that he would refrain from predicting this or that misfortune lest his words should be fulfilled. We see an instance of this sort in his circular-letter addressed, in February, 1539, to the preachers on the anticipated religious war.[461] “I am a prophet of evil and do not willingly prophesy anything, for it generally comes to pass.” This he says in conversation when speaking of the wickedness of Duke George of Saxony.[462] In the Preface to John Sutel’s work on “The Gospel of the Destruction of Jerusalem,” Luther says, in 1539, speaking of the disasters which were about to befall Germany: “I do not like prophesying and have no intention of doing so, for what I prophesy, more particularly the evil, is as a rule fulfilled, even beyond my expectations, so that, like St. Micheas, I often wish I were a liar and false prophet; for since it is the Word of God that I speak it must needs come to pass.”[463] In his Church-postils he commences a gloomy prophecy on the impending fate of Germany with the words: “From the bottom of my heart I am loath to prophesy, for I have frequently experienced that what I predict comes only too true,” the circumstances, however, compelled him, etc.[464]