No wonder then that his enthusiastic disciples had many instances to relate of his “prophecies.” A casual reference of Luther’s to a seditious rising to be expected among the German nobility, is labelled in the MS. copy of Lauterbach’s “Tagebuch,” “Luther’s Prophecy concerning the rising of the German nobles.”[465] Bucer in his Eulogies on Luther in the old Strasburg Agenda, after mentioning his great gifts, says: “Add also the gift of prophecy, for everything happens just as he foretold it.” This we read in a Leipzig publication,[466] in which, as an echo of the Reformation Festivities of 1717, a Lutheran, referring to the General Superintendent of Altenburg, Eckhard, protests, “that Luther both claimed and really possessed the gift of prophecy.” Mathesius, in his 15th Sermon on Luther, speaks enthusiastically of the latter’s prophecy against those of the new faith who were sapping the foundations of the Wittenberg teaching: “In our own day Dr. Martin’s prayers and prophecies against the troublesome and unruly spirits have, alas, grown very powerful ... they were to perish miserably, a prophecy which I heard from his own lips: ‘Mathesius, you will see what wanton attacks will be made upon this Church and University of Wittenberg, and how the people will turn heretics and come to a frightful end.’”[467] Even J. G. Walch,[468] in 1753, at least in the Contents and Indices to his edition of Luther’s Works, quotes as “Luther’s Prophecies on the destruction of Germany,” the passage from the German “Table-Talk”[469] which foretells God’s judgments on Germany where His Evangel was everywhere despised. Yet this “prophecy” is nothing more than a natural inference from the confusion which Luther saw was the result of his work. In the same Indices, under the name “Luther,”[470] we again find given as a “prophecy” this prediction concerning Germany, under the various forms in which Luther repeated it. Lastly, under the heading “Prophecy,” further reference is made to his predictions on the future lamentable fate of his own Evangel; on the distressing revival by his preachers of the doctrine of good works which he had overthrown; on the apostasy of the most eminent Doctors of the Church; on the abuse of his books by friends of the Evangel; on the Saxon nobles after the death of Frederick the Elector,[471] and, finally, on the fate of Wittenberg.[472]—In all this there is, however, nothing which might not have been confidently predicted from the existing state of affairs. Walch prefaces his summary with the words: “For Luther’s teaching is verily that faith and doctrine proclaimed by the prophets from the beginning of the world,” just as Luther himself had once said in a sermon, that his doctrine had “been proclaimed by the patriarchs and prophets five thousand years before,” but had been “cast aside.”[473]