The spontaneous character of the Table-Talk gives it a peculiar value of its own. “These [conversations] are children of the passing moment, reliable witnesses to the prevailing mood” (Adolf Hausrath). In intercourse with intimates our ideas and feelings express themselves much more spontaneously and naturally than where the pen of the letter-writer is being guided by reflection, and seeks to make a certain impression on the mind of his reader. But if even letters are no faithful index to our thought, how much less so are prints, intended for the perusal of thousands and even to outlive the writer’s age? On the other hand, it is true that the deliberation which accompanies the use of the pen, imparts, in a certain sense, to the written word a higher value than is possessed by the spoken word. We should, however, expect to find in a man occupying such a position as Luther’s a standard sufficiently high to ensure the presence of deliberation and judgment even in ordinary conversation. Among the valuable statements made by Luther, which on account of their very nature were unsuited for public utterance but have been faithfully transmitted in the Table-Talk, we have, for instance, certain criticisms of friends and even patrons in high places. Such reflections could not well be uttered save in the privacy of his domestic circle, but, for this very reason, they may well be prized by the historian. Then we have his candid admissions concerning himself, for instance, that his fear lest the Landgrave of Hesse should fall away from the cause of the Evangel constituted one of the motives which led him to sanction this Prince’s bigamy. Then, again, there is the account of his mental trouble, due to certain external events, of the influence of biblical passages, old memories, etc. Finally, we have his strange counsels concerning resistance to temptation, his own example held up as a consolation to the faint-hearted, to those who wavered in the faith or were inclined to despair; his excuse for a “good drink,” his curious recipe for counteracting the evil done by witches at home, and many other statements of an intimate nature which were quite unsuitable for public writings or even for letters. All this, and much more, offers the unprejudiced observer an opportunity for knowing Luther better. It is true that all is not the Word of God; this Luther himself states in a passage which has been wrongly brought forward in excuse of the Table-Talk: “I must admit that I say many things which are not the Word of God, when speaking outside my office of preacher, at home at meals, or elsewhere and at other times.”[670]