What was the origin of the Pope’s authority? “I see plainly whence the Pope came; he is the vomit of the lazy, idle Lords and Princes.”[719]—“Then the Pope burst upon the world with his pestilential traditions and bound men by his carnal ordinances, his rules and Masses, to his filthy, rotten law.”[720] Such unseemly expressions occur at times in conjunction with thoughts intended to be sublime. “I hold that God has just as much to do in bringing things back to nothingness as He has in creating them. This he [Luther] said, referring to human excrement. He also said: I am astounded that the dung-hill of the world has not reached the very sky.”[721]—“He took his baby into his arms and perceived that it was soiling its diaper. His remark was that the small folk by messing themselves and by their howling and screaming earn their food and drink just as much as we deserve heaven by our good works.”[722] He even brings the holy name of God into conjunction with one such customary vulgar expression. “I too have laid down rules and sought to be master, Aber der frum Gott hat mich in sein Arss fahren lassen und meyn Meystern ist nichts worden.”[723] “There are many students here, but I do not believe there is one who would allow himself to be anointed [by the Papists], or open his mouth for the Pope to fill it with his filth; unless, perhaps, Mathesius or Master Plato.”[724] In his strange explanation of how far God is or is not the author of evil, he says: Semei wished to curse and God merely directed his curse against David (2 Kings xvi. 10). “God says: ‘Curse him and no one else.’ Just as if a man wishes to relieve himself I cannot prevent him, but should he wish to do so on the table here, then I should object and tell him to betake himself to the corner.”[725] “The Pope is a cuckoo who gobbles the eggs of his Church and vomits the Cardinals.”[726] It is not surprising that in Luther’s conversations on non-theological, i.e. on secular subjects, similar and even more offensive expressions occur. He thinks that we “feed on the bowels of the peasants,” for they “expel the stones” which produce the trees which produce the fruit on which we feed.[727]—He has a joke at the expense of an unlearned man who had mistaken the Latin equivalent of the German word “Kunst” for a common German term: “Wenn man eynem auff die Kunst küsset so bescheist er sich.”[728] Speaking of women who had the impertinence to wish for a share in the government, he says: “The ‘Furtzlecher’ want to rule and we suffer for it; they really should be making cheese and milking the cows.”[729] Elsewhere he says to the preachers: “We never seek to please anybody nor to make our mouth the ‘Arschloch’ of another.”[730]