The “wine” which Luther had to offer was certainly in a state of
fermentation, which, with his rejection of all ecclesiastical
authority, made it savour strongly of nihilism. According to Luther
religious truth had been altogether disfigured even in Apostolic
times, owing to the rise of the doctrine of free-will. “For at least
a thousand years,” he repeatedly asserts, truth had been set aside
because, owing to the illegal introduction of external authority in the
Church, “we have been deprived of the right of judging and have been
unjustly forced to accept what the Pope and the Councils decreed”; yet
no one can “determine or decide for others what faith is,” and, since
Christ has warned us against false prophets, “it clearly follows that I
have a right to judge of doctrine.”[36]
One person only has the right—of this he is ever sure—to proclaim
doctrines as undeniable truths come down from heaven. “I am certain
that I have my dogmas from heaven.”[37] “I am enlightened by the
Spirit, He is my teacher.”[38] “We have seen him raised up by God,” so
his friends declared immediately after his death,[39] and, so far as
they were in agreement with him, they claimed a heavenly authority on
his behalf. In spite of all this Luther never saw fit to restrict in
principle the freedom of determining and judging doctrine; the meaning
of Scripture he permits every man to search out, the one indispensable
condition being, that Scripture should be interpreted under the
inspiration of the Spirit from on high, in which case he presumed that
the interpretation would agree with his own. The numerous “clear and
plain” passages from Scripture which were to guide the interpreter,
were to him a guarantee of this; he himself had followed nothing else.
The misfortune is that he never attempted to enumerate or define these
passages, and that many of those very passages which appeared to him
so clear and plain were actually urged against him; for instance, the
words of institution by the Zwinglians and the texts on Justification
by certain of his followers and by the Catholics.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account