What is, however, of greater importance is that the monk’s behaviour, as here described, does not tally with the facts known. During his first stay at the Erfurt monastery Luther was not by any means the worldly young man here depicted, and even during his second sojourn there (autumn, 1508—autumn, 1510) no one remarked any such tendency in him; on the contrary, the seven Observantine priories chose him as their representative at Rome, presumably because he was a man in whom they could trust. We may call to mind that the then Cathedral Provost of Magdeburg, Prince Adolf of Anhalt, received letters from him at this time attesting his zeal for the “spiritual life and doctrine,”[942] and that Luther’s opponent, Cochlæus, from information received from Luther’s brethren, gives him credit for the careful observance of the Rule in the matter of spiritual exercises and studies during his first years as a monk.[943] The notable change in Luther’s outward mode of life took place only after his return from Rome when he abandoned the cause of the Observantine party. Spalatin commenced his studies at Erfurt in 1498 and continued them from 1502 at Wittenberg; thence, on their termination, he returned to Erfurt in order to take up the position of tutor at a mansion, which he soon quitted to become (1505-1508) spiritual preceptor in the neighbouring convent of Georgenthal. Thus the date of his first stay at Erfurt was too early for him, while himself a student, to have met Luther as a monk, seeing that the latter only entered the monastery in 1505. His second stay presents this further difficulty, that it is not likely that Spalatin lived with the other students at the widow’s house, but, first in a wealthy family, and, later, either in or near the convent. Further, were the other two youths hailing from Spalt then at Erfurt? A certain Johannes Schlaginhaufen from Spalt was there in 1518 and is also mentioned as being at the University in 1520. He is, perhaps, the same as the compiler of the Table-Talk edited by Wilhelm Preger,[944] but, if so, he was not a fellow-student of Luther’s at Erfurt. No other similar name appears in the register. The name of the second, George Ferber, cannot be found at all in the Erfurt University register, nor any Farber, Färber or Tinctoris even with another Christian name. Thus there are difficulties on every side. Then again, the familiar visits to the girl, as though there had been no Rule which debarred the young religious from such intercourse. We know that even in 1516 the Humanist Mutian had great trouble in obtaining permission for an Augustinian frequently to visit his house at Erfurt, even accompanied by another Friar.[945]