As his starting-point in this later theory he took the proposition,
which he believed could be reconciled with the Gospel, viz. that the
Gospel is not for all; it is not intended for the “hard-hearted” who
“do not accept it and are not amenable to it,” it is not meant for
“open sinners, steeped in great vices; even though they may listen to
it and not resist it, yet it does not trouble them much”; still less
is it for those, “worst of all men, who go so far as to persecute the
Gospel.” “These three classes have nothing to do with the Gospel, nor
do we preach to such as these; I only wish we could go further and
punish them, the unmannerly hogs, who prate much of it but all to no
purpose, as though it [the Gospel] were a romance of Dietrich of Bern,
or some such-like tale. If a man wants to be a pig, let him think of
the things which are a pig’s. Would that I could exclude such men from
the sermons.”[58]
In reality, as is evident from passages already quoted and as Luther
here again goes on to point out, the Gospel was intended for “simple”
consciences, for those who, “though they may at times stumble, are
displeased with themselves, feel their malady and would gladly be
rid of it, and whose hearts are therefore not hardened. These must
be stirred up and drawn to Christ. To none other than these have we
ever preached.” The latter assertion is not, of course, to be taken
quite literally. It is, however, correct that he considered only the
true believers as real members of the Church, for these alone, viz.
for people who had been touched by the Spirit of God and recognised
their sins, was his preaching intended.[59] These too it was whom
he desired to unite if possible into an ordered body. Side by side
with this he saw in his mind the great congregational Church, termed
by him the “masses”; this Church seemed, however, to him, less a
Church than a field for missionary labour, for its members were yet
to be converted. The idea of a popular Church was, nevertheless, not
altogether excluded by the theory of the separate Church of the true
believers.
Public-domain text, read in full here on John Shaqi.
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