Luther’s subsequent experiences drew from him such words as the following: “This robbing of the monasteries”—he wrote to Spalatin, who was still connected with the Court of the new Elector Johann (since 1525), concerning the condition of things in the Saxon Electorate—“is a very serious matter, which worries me greatly. I have set my face against it for a long while past. Not content with this, when the Prince was stopping here I actually forced my way into his chamber, in spite of the resistance I met with, in order to make representations to him privately.” He goes on to complain that there was little hope of redress so long as certain selfish intrigues were being carried on in the vicinity of the sovereign. Indeed, he does not anticipate much help from this Elector Johann, because he lacks his father’s firmness, and is much too ready to listen to anyone. “A Prince must know how to be angry, a King must be something of a tyrant; this the world demands.” As things are, however, we are imposed upon in all sorts of ways for “the sake of the spoils”; “smoke, fumes and fables” are made to serve, and we do not even know who are at work behind the scenes; at any rate they are hostile to the Evangel and were its foes even in the time of the pious Elector. “Now that they have enriched themselves, they laugh and exult over the fact that it is possible in the name of the Evangel to enjoy all sorts of evangelical freedom, and at the same time to be the Evangel’s worst enemy. This is bitter to me, more bitter than gall.” “I shall have to issue a public admonition to the Prince in order to insist upon some other administration of the religious houses; perhaps then I shall be able to shame those fellows.... I hate Satan’s rage, malice and ambushes, everywhere, in all matters, and unceasingly, and it gives me pleasure to thwart him and injure him wherever I can.”[91] Thus the consequences were more serious than the ex-monk in his ignorance of the ways of the world had anticipated. “Satan,” on whose shoulders he lays the blame, was not to be so easily expelled. The worst acts of violence perpetrated in the name of the Word of God were the result of the lust for wealth which he had unchained. “How heavily the negligence of our Court presses upon me,” he sighs in the last years of his life. Much is undertaken presumptuously, and then, after a while, we are left stranded in the mire; they do nothing themselves, and we are left to our fate. But I intend to pour my grievous complaints into the ears of Dr. Pontanus and the Prince himself as soon as I get a chance. I have learnt, to my great annoyance, that the nobles are governing in the Prince’s name.[92] A few days after the letter to Spalatin, quoted above, in another letter to him, he gives vent to his thoughts on the marriage questions arising within the domain of the new faith. _Secularisation of the Matrimonial Courts. Against the Lawyers._