Philip made several attempts to induce Brück, the Chancellor of the Saxon Electorate, and Luther, to bring their influence to bear on the Elector Johann Frederick so that he might take a similar line. Brück was sufficiently astute to avoid making any promise. Luther did not venture openly to refuse, though his position as principal theological adviser would have qualified him to explain to the Landgrave the error of his way. In his reply he merely finds fault with the “Priesthood,” who “are so obstinate and defiant and trust in the Emperor and in human aid.” God’s assistance against the Turks may be reckoned on, but if it came to the point, and he were obliged to speak to the Elector, he would “advise for the best,” and, may God’s Will be done.[223] When the Turks, in order to avenge the defeat they had suffered before the walls of Vienna, prepared for further attacks upon the West, frightful rumours began to spread throughout Germany, adding greatly to Luther’s trouble of mind. At the Coburg, where he then was, gloomy forebodings of the coming destruction of Germany at the hand of the Turk associated themselves with other disquieting considerations. In one of his first letters from the Coburg he says to Melanchthon, Spalatin and Lindemann, who were then at the Diet of Augsburg: “My whole soul begins to revolt against the Turks and Mohammed, for I see the intolerable wrath of Satan who rages so proudly against the souls and bodies of men. I shall pray and weep and never rest until heaven hears my cry. You [at Augsburg] are suffering persecution from our monsters at home, but we have been chosen to witness and to suffer both woes [viz. Catholicism and the Turks] which are raging together and making their final onslaught. The onslaught itself proves and foretells their approaching end and our salvation.”[224]—“All we now await is the coming of Christ,” so he says on another occasion in one of his fits of fear; “verily, I fear the Turk will traverse it [Germany] from end to end.... How often do I think of the plight of our German land, how often do I sweat, because it will not hear me.”[225] Lost in his eschatological dream and misled by his morbid apprehension, he wrote his Commentary on Ezechiel xxxviii.-xxxix., which was at once placed in the hands of the printer; here again he finds the mischief to be wrought by the Turks at the end of the world as plainly foretold as in the prophecy of Daniel, the Commentary on which he had published shortly before.[226]