As early as 1526 Philip of Hesse, whose conduct was far from being conspicuous for morality, had submitted to Luther the question whether Christians were allowed to have more than one wife. The Wittenberg Professor gave a reply tallying with his principles as already described;[40] instead of pointing out clearly that such a thing was divinely forbidden to all Christians, was not to be dispensed from by any earthly authority, and that such extra marriages would be entirely invalid, Luther refused to admit unconditionally the invalidity of such unions. Such marriages, he stated, gave scandal to Christians, “for without due cause and necessity even the old Patriarchs did not take more than one wife”; it was incumbent that we should be able “to appeal to the Word of God,” but no such Word existed in favour of polygamy, “by which the same could be proved to be well pleasing to God in the case of Christians”; “hence I am unable to recommend it, but would rather dissuade from it, especially for Christians, unless some great necessity existed, for instance were the wife to contract leprosy or become otherwise unfit.”[41] It is not clear whether Philip was interested in the matter for personal reasons, or simply because some of his subjects were believers in polygamy. Luther’s communication, far from diverting the Prince from his project, could but serve to make him regard it as feasible; provided that the “great necessity” obtained and that he had “the Word of God on his side,” then the step could “not be prevented.” By dint of a judicious interpretation of Scripture and with expert theological aid, the obstacles might easily be removed. The Hessian Prince also became acquainted with Luther’s statements on bigamy in his Commentary on Genesis published in the following year. To them the Landgrave Philip appealed expressly in 1540; the preacher Anton Corvinus having suggested that he should deny having committed bigamy, he replied indignantly: “Since you are so afraid of it, why do you not suppress what Luther wrote more than ten years ago on Genesis; did he and others not write publicly concerning bigamy: ‘Advise it I do not, forbid it I cannot’? If you are allowed to write thus of it publicly, you must expect that people will act up to your teaching.”[42] The question became a pressing one for Luther, and began to cast a shadow over his wayward and utterly untraditional interpretation of the Bible, when, in 1539, the Landgrave resolved to take as an additional wife, besides Christina the daughter of George of Saxony, who had now grown distasteful to him, the more youthful Margeret von der Sale. From Luther Margeret’s mother desired a favourable pronouncement, in order to be able with a good conscience to give her consent to her daughter’s wedding. _Philip Seeks the Permission of Wittenberg._