The same simile is, of course, employed even more frequently of the peasants. “To-day the peasants are the merest hogs, whilst the people of position, who once prided themselves on being bucks, are beginning to copy them.”[951]--The Papists have “stamped the married state under foot”; their clergy are “like pigs in the fattening-pen,” “they wallow in filth like the pig in his sty.”[952]--The Papists are fed up by their literary men, as befits such pigs as they. “Eat, piggies, eat! This is good for you.”[953]--We Germans are “hopeless pigs.”[954] Henry of Brunswick is “as expert in Holy Writ as a sow is on the harp.” Let him and his Papists confess that they are “verily the devil’s whore-church.”[955] “You should not write a book,” Luther tells him, “until you have heard an old sow s----; then you should open your jaws and say: Thank you, lovely nightingale, now I have the text I want. Stick to it; it will look fine printed in a book against the Scripturists and the Elector; but have it done at Wolfenbüttel. Oh, how they will have to hold their noses!”[956] Another favourite image, which usually accompanies the sow, is provided by the donkey. Of Clement VII. and one of his Bulls Luther says: “The donkey pitched his bray too high and thought the Germans would not notice it.”[957] Of Emser and the Catholic Professors he writes: “Were I ignorant of logic and philosophy you rude asses would be after setting yourselves up as logicians and philosophers, though you know as much about the business as a donkey does about music.”[958] Of Alveld the Franciscan he says: “The donkey does not understand music, he must rather be given thistles.”[959] The fanatics too, naturally, could not expect to escape. All that Luther says of heavenly things is wasted upon them. “They understand it as little as the donkey does the Psalter.”[960] The devil, however, plays the chief part. Luther’s considered judgment on the Zwinglians, for instance, is, that they are “soul-cannibals and soul-assassins,” are “endeviled, devilish, yea, ultra-devilish and possessed of blasphemous hearts and lying lips.”[961] _The Lawyers._ Luther’s aversion for the “Jurists” grew yearly more intense. His chief complaint against them was that they kept to the Canon Law and put hindrances in his way. Their standpoint, however, as regards Canon Law was not without justification. “Any downright abrogation of Canon Law as a whole was out of the question. The law as then practised, not only in the ecclesiastical but even in the secular courts, was too much bound up with Canon Law; when it was discarded, for instance, in the matrimonial cases, dire legal complications threatened throughout the whole of the German Empire.”[962] To this Luther’s eyes were not sufficiently open.