With his own “certainty” Luther triumphantly confronts his opponents
who at heart were uncertain: “Every man who speaks the Word of Christ
is free to boast that his mouth is the mouth of Christ”; such a one,
confiding in his certainty, may help to “tear Antichrist out of men’s
hearts, so that his cause may no longer avail.”[1043]—“But, now,
the articles of pure doctrine are proved [by me] from Scripture in
the clearest way, and yet it carries no weight with them; never has
an article of the faith been preached which has not more than once
been attacked and contradicted by heretics, who, nevertheless, read
the same Scriptures as we.”[1044]—“In short, ‘heretics must needs
arise’ (1 Cor. xi. 19), and that cannot be stopped, for it was so
even in the Apostles’ time. We are no better off than our fathers;
Christ Himself was persecuted.”[1045] “No heretic allows himself to
be convinced. They neither see nor hear anything, like Master Stiffel
[Michael Stiefel]; he saw me not nor heard me.… It is forbidden to
curse, swear, etc., far more to cause heresy.”[1046]—Then one becomes
hardened against God the Holy Ghost; these fanatics “do not even
doubt”—which is astonishing—“they stand firm.” He had warned the
Anabaptist Marcus (Stübner), so he relates, “to beware lest he err,”
to which he answered that “God Himself shall not dissuade me from
this.”[1047]
In short, since Luther’s own cause is so clear and certain, those who
disagree, particularly the sectarians, must simply have discarded the
faith. For instance, “of Master Jeckel [Jacob Schenk] I hold that he
believes nothing.”[1048] He, Luther, has “at all times taught God’s
Word in all simplicity; to this I adhere, and will surrender myself
a prisoner to it or else—become a Pope who believes neither in the
again-rising of the dead nor in life everlasting.”[1049] Thus he sees
no middle course between the most frivolous unbelief and the Word of
God as he believes and interprets it. Hence, with heretics, whether
among the Pope’s men or in his own flock, “he will have nothing to do
outside of Scripture—unless indeed they start working miracles.”
_Where are your Miracles?_
Public-domain text, read in full here on John Shaqi.
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