To a man so full of such fiery enthusiasm for his cause and so dominated
by his imagination as Luther, it seems to have been an easy task to
persuade himself ever more and more firmly, that all his opponents’
doings were against their own conscience.
The “teachers of faith,” he says, speaking of the sectarians, ought
first of all “to be certain about their mission. Otherwise all is
up with them. It was this [argument] that killed Œcolampadius. He
could not endure the self-accusation: How if you have taught what is
false?”[1038] Concerning Œcolampadius Luther professed to know that,
even in his prayers, he had been doubtful of his own doctrine. But,
so he argues, if a man goes so far as to pray for the spread of his
doctrine he must surely first be “quite certain and not doubt thus
of the Word and of his doctrine, for doubts and uncertainty have
no place in theology, but a man must be certain of his case in the
face of God.” Before the world, indeed, he continues, with a strange
limitation of his previous assertion, “it behoves one to be humble,
to proceed gently and to say: If anyone knows better, let him say so;
to God’s Word I will gladly yield when I am better instructed.”[1039]
Yet, in the same works, where seemingly he professes such willingness
to listen to others, he himself proclaims most emphatically his great
mission and its exclusive character.[1040]
All heretics, he once remarked, were disarmed by this one question:
“My friend, is it the command of our Lord God [that you should teach
thus]? At this, one and all are struck dumb.”[1041] Only by dint
of lying are they able to boast of their inward assurance of their
cause. Here we have Campanus for instance: “He boasts that he is
as sure as sure can be of his cause and that it is impossible for
him to be mistaken.” “But he is an accursed lump of filth whom we
ought to despise and not bother our heads about writing against, for
this only makes him more bold, proud and brave.… Whereupon Master
Philip [Melanchthon] said: his suggestion would be that he should be
strung up on the gallows, and this he had written to his lord [the
Elector].”[1042]
Public-domain text, read in full here on John Shaqi.
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