In the Catholic towns of Germany, particularly in the south, it was
not merely the stimulus of Humanism but still more the economic and
political development which, towards the end of the Middle Ages and
during the transition to modern times, led to constant fresh efforts
in the domain of the public relief of the poor. The assistance of
the poor was, in fact, at that time “one of the principal social
questions, poor relief being identical with social politics. To
provide for the sick members of the guilds, for the serf incapable
of work, for the beggar in the street, for the guest in the hostel,
for the poor artisan to whom the city magistrates gave a loan free of
interest, for the burgher who received cheap grain from the council,
all this was, to give freely, to bestow alms and to perform works well
pleasing to God.”[134]
The gaping rift in the German lands and the chaotic conditions which
accompanied the transition from the agrarian to the commercial system
of economy were naturally not favourable to the peaceful work of
alleviating poverty. It was, however, eventually to the advantage of
the towns to form themselves into separate administrations, able to
safeguard their own charitable institutions by means of an efficient
police system. Thus the town councils took over what had been formerly
to a great extent the function of the Church, but this they did
without any animosity towards her. They felt themselves to be acting
as beseemed “Christian authorities.” They were encouraged in this by
that interference, in what had once been the domain of the Church, of
the territorial princes and the cities, which had become the rule in
the 15th century. The more or less extensive suzerainty in Church
matters which had prevailed even previous to the religious schism in
Saxony, Brandenburg and many of the Imperial cities may be called to
mind. In towns such as Augsburg, Nuremberg, Strasburg and Ratisbon
the overwhelming increase which had taken place in the class which
lived from hand to mouth, called for the prohibitive measures against
beggary and the other regulations spoken of above.
Public-domain text, read in full here on John Shaqi.
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