In 1523 he himself promoted a similar but more highly developed institution for the relief of the poor in the little Saxon town of Leisnig on the Freiberg Mulde; this was to be in the hands of the community of true believers into which the inhabitants had formed themselves at the instigation of the zealous Lutheran, Sebastian von Kötteritz. At Altenburg also, doubtless through Luther’s doing, his friend Wenceslaus Link, the preacher in that town, made a somewhat similar attempt to establish a communal poor-box. In many other places efforts of a like nature were made under Lutheran auspices. How far such undertakings spread throughout the Protestant congregations cannot be accurately determined. We know, however, the details of the scheme owing to our still having the rules drawn up for Leisnig.[147] According to this the whole congregation, town-councillors, aldermen, elders and all the inhabitants generally, were to bind themselves to make a good use of their Christian freedom by the faithful keeping of the Word of God and by submitting to good discipline and just penalties. Ten coffer-masters were to be appointed over the “common fund” and these were three times a year to give an account to the “whole assembly thereto convened.” Into this fund was to be put not merely the revenue of the earlier institutions which hitherto had been most active in the relief of the poor, viz. the brotherhoods and benevolent associations, as also that of most of the guilds, and, moreover, the whole income drawn by the parish from the glebes, pious foundations, tithes, voluntary offerings, fines, bridge dues and private industrial concerns. Thus it was not merely a relief fund but practically a trust comprising all the wealth of the congregation, which chiefly consisted in the extensive Church property it had annexed. In keeping with this is the manner in which the income was to be apportioned. Only a part was devoted to the relief of the poor, i.e. to the hospital, orphanage and guest-houses. Most of the money was to go to defray the stipend of the Lutheran pastor and his clerk, to maintain the schools and the church, and to allow of advances being made to artisans free of interest; the rest was to be put by for times of scarcity. The members of the congregation were also exhorted to make contributions out of charity to their neighbour. The scheme pleased Luther so well that he advised the printing of the rules, and himself wrote a preface to the published text in which he said, he hoped that “the example thus set would prove a success, be generally followed, and lead to a great ruin of the earlier foundations, monasteries, chapels and all other such abominations which hitherto had absorbed all the world’s wealth under a show of worship.” Hence here once more his chief motive is a polemical one, viz. his desire to injure Popery.