Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Religion
Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Christianity; Incarnation
[126] Morison's _Service of Man_, p. 48.
[127] Quoted by W. S. Lilly, _Nineteenth Century_, Aug. 1888, p. 292.
[128] Morison, _Service of Man_, p. 49.
[129] It is far from our purpose to undervalue the work of Dr.
Martineau. No more earnest and vigorous, and so far as it goes, no
truer defence of religion has been published in our day. But his
strength lies mainly in his protest against what destroys religion,
and in his uncompromising assertion of what religion, as a condition
of its existence, demands. He has done little to shew us how these
demands can be rationally satisfied, how the personal God, which
religion demands, is even an intelligible idea. He wavers between a
view which logically developed must result in pantheism, and a view
implying a distinction in the Divine nature, which carries him far in
the Trinitarian direction. More often he contents himself with leaving
the speculative question alone, or storming the rational position by
the forces of religion and morals. See _A Study of Religion_, vol. ii.
p. 145 compared with p. 192.
[130] Newman's _Arians_, p. 84.
[131] Cf. Fiske, _Idea of God_, pp. 103, 104. Martineau, _A Study of
Religion_, ii. 172, 173.
[132] _Idea of God_, cf. § v. and pp. 105-110.
[133] Apparently by Prof. Allen's _Continuity of Christian Thought_.
[134] Fiske, _Idea of God_, p. 94.
[135] Ibid., § vii.
[136] _De Incarn._ c. 17.
[137] _De Civ. Dei_, vii. c. xxx; cf. too _De Gen. ad lit._ iv. c. 12;
_Enchir. ad Laur._ c. 27.
[138] S. Thoa. Aq. _Sum. Theol._ I. i. Quaest. 2, says that the
Existence of God is demonstrable, but he explains that he does not
mean strict demonstration, _demonstratio apodeictica_ but
_demonstratio ab effectibus_.
[139] _The Existence of God._ By Rev. R. F. Clarke, S.J., p. 6.
[140] Huxley's _Hume_, p. 81.
[141] 'The one act of faith in the convert to science, is the
confession of the universality of order and of the absolute validity,
in all times and under all circumstances, of the law of causation.
This confession is an act of faith, because, by the nature of the
case, the truth of such propositions is not susceptible of proof.'
Huxley in _Darwin's Life and Letters_, vol. ii. p. 200.
[142] _Essay_ IV. 10. § 2.
[143] Cf. Green's _Works_, vol. ii. p. 284.
[144] _Log._ Bk. III. ch. iii. § 2.
[145] _Strom._ vi. 5.
[146] Lact. _Institt._ IV. iii.
[147] Butler's _Analogy_, Pt. II. ch. iii. p. 183.
III.
_THE PROBLEM OF PAIN._
J. R. ILLINGWORTH.
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