Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Religion
Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Christianity; Incarnation
To begin with, then, some exception may be taken to the statement that
the student who accepts a scientific doctrine, has the full evidence
before him from the beginning. That it is not altogether so is evident
from the simple consideration, just mentioned, that his work is a
progressive one; and that the whole course of his experience tends,
and will tend, to deepen the certainty of his first principles. But in
so far as the proof of any leading principle is being deepened and
strengthened by the student's daily work, so far it is clear that the
amount of certainty about his principles with which at first he began,
must be less than that with which he ends at last; and therefore that
the proof presented to him at the beginning, however much it may have
been adequate to the purpose, (even though it may have been the
completest proof capable of being presented in the way of exposition
from the lip to the ear) was nevertheless most incomplete in
comparison with the fulness of attainable proof. And further, it may
certainly be said also, that in the convincingness of this evidence as
at first presented, authority, whether more or less, had an undoubted
part. At the very least it had a negative place, as a guarantee to the
young mind rejoicing in the ingenuity of the apparent demonstration,
that the apparent demonstration was not vitiated by some unseen
fallacy, or that there was not a series of other considerations
behind, which would rob the lesson just learnt of its practical
usefulness. Often, indeed, the degree of authority in the first
scientific convictions would be very much higher. Often, however
helpful the arguments or illustrations of a principle may seem, the
really overruling consideration will at first be this, that the whole
scientific world has absolutely accepted the principle as truth. So
much is this the case, that if an average student should find himself
unable in any point to receive the ascertained truths of his science
with intelligent agreement, he would not hesitate to assume that the
whole fault lay with himself; he would really be convinced in his soul
that the dicta of his scientific teachers were right, and that he
himself would see the certainty of them by and by.
Public-domain text, read in full here on John Shaqi.
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