Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Religion
Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Christianity; Incarnation
(4) mental and moral evolution 195-199
(5) the relation of philosophy to Theology 199-202
(6) the comparative study of religions 202-205
while in the Christian view, it both illuminates and is
illuminated by those results 205-206
III. But when the planes intersect, and we say 'the Word was
made flesh,' we are said to traverse experience 207
(1) This charge is only a critical presumption 207-208
(2) All novelties traverse past experience 208
(3) Moral experience is as real as physical 208-209
(4) The Incarnation harmonizes with our moral experience 209-210
(5) By reorganizing morality it reorientates character 211
(6) It has therefore a true relation to all phases of human
life 211-214
VI.
THE INCARNATION AS THE BASIS OF DOGMA.
I. The principle of Dogma is not to be attacked or defended
on _à priori_ grounds. The real question is whether
the Incarnation, as asserted, is true or false. And this is
a question for evidence 217-220
Even scientific 'dogmata' differ less from religious dogmas
than is sometimes supposed, in that (_a_) both are received
on evidence, (_b_) both require an experimental verification,
or (in so far as either are still held along with error)
correction 220-224
The acceptance of dogmatic truth is essentially reasonable.
Its claims to (_a_) authority, (_b_) finality, are not the
ground for accepting it, but a necessary outcome of the facts
accepted in it 224-229
II. The evidence for the Incarnation is as many-sided as human
life 229-233
But primarily historical. The crucial fact is the
Resurrection 233-236
Everything is involved in the answer to 'What think ye of
Christ?' 236-238
It is an error to think of the belief of the Church as an
edifice built up in the age of the Councils 238-239
The decisions of the Councils represent only a growth in
intellectual precision through experience of error 239-245
The creed in its whole substance is the direct outcome of
the fact of the Incarnation 245-250
III. The dogmatic creed is to be distinguished from the body of
theological literature which comments upon it 250
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