In the gradual recovery of man from sin 319-320 In Christ 320-321 In the Church 321-322 His work in the Church:-- 1. Social or ecclesiastical 322-323 2. Nourishing individuality: both of character through the Sacraments, and of judgment through authority 323-327 3. Consecrating the whole of nature, material as well as spiritual 327-328 4. By a gradual method 328 Imperfection of the Old Testament 328-331 " of the Church 331-332 The Holy Spirit personally present and continually operative in the Church 332-333 II. The Theology of the Holy Spirit. Real but limited knowledge through revelation 334-335 He is (_a_) distinct in Person but very God, (_b_) proceeding from the Father and the Son, (_c_) One in essence with the Father and the Son 334-335 The Doctrine of the Trinity not Tritheistic 335-336 III. The Inspiration of Holy Scripture. Fatal results of not keeping this in context with the rest of the Holy Spirit's work in the Church 337-340 1. It is an article of the Faith, not among its bases 340-341 2. It is a necessary article 341 3. Its certain and primary meaning, as seen by examination of the books of the Old and New Testaments 341-348 4. Its practical meaning and obligation 349-351 Questions raised as to its meaning by Old Testament criticism:-- (_a_) While the Old Testament is, like the New Testament, certainly and really historical, can it admit of elements of idealism in the narrative? 351-354 (_b_) Can it admit of dramatic composition? 354-356 (_c_) Can it admit the presence of primitive myths? 356-357 The Church not prevented from admitting these to be open questions either:-- (1) By any dogmatic definitions of inspiration 357-358 (2) By our Lord's language as to the Old Testament 358-360 We may expect the criticism of the Old Testament, like that of the New, to deepen and enlarge, not impair, our reverence for the 'Word of God' 360-362 IX. THE CHURCH.