Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Religion
Lux Mundi: A Series of Studies in the Religion of the Incarnation,: 10th Edition, 1890
Christianity; Incarnation
Surely, this truth clears us from many clamorous demands, which ask of
us an impossible verification. For if once we saw that we were
employed in verifying the nature of that which, if it be real, can,
confessedly, present us, on this side of the grave, only with the most
fragmentary evidence of its character, we should put lightly aside the
taunting challenge to produce such proof of our motive principle as
will stand comparison with the adequate and precise evidences of a
scientific fact, or which will submit to the rigid tests of a legal
examination. If faith be faith, it could not, for that very reason,
fulfil the conditions so proposed to it. These legal and scientific
conditions are laboriously and artificially limited to testing the
presence of a motive, or a force, which must be assumed to exist under
fixed, precise, complete conditions, here and now. They pre-suppose
that, for all practical purposes, its quantity cannot vary, or
fluctuate. If it be present at all, it is present in a distinct and
formal manner, open to definite measurement, expressing itself in
unalterable characteristics. The entire consideration of its activity
is strictly confined to the normal horizon of the actual world of
present existence. These assumptions are the first necessity of all
forms of science, without making which, it could not even begin. They
are the conditions of all its success. But they are also its
limitations: and as such, they most certainly exclude from their
survey, anything that professes to exist after the manner of faith.
For what is faith? It is no steady force, existing under certified and
unvarying conditions which receive their final determination in the
world about us. Faith is, while it is here on earth, only a tentative
probation: it is a struggling and fluctuating effort in man to win for
himself a valid hold upon things that exist under the conditions of
eternity. In faith, we watch the early and rude beginnings, amid an
environment that but faintly and doubtfully responds to it, of a power
still in the womb--still unborn into its true sphere--still enveloped
in dark wrappings which encumber and impede. We see here but its
blind, uncertain pushings, its hesitating moves, now forward, now
back, now strangely vigorous and assertive, and then again, as
strangely weak and retreating. Its significance, its interpretation,
its future possibilities, its secret of development--all these lie
elsewhere, beyond death, beyond vision: we can but dimly guess, from
its action here, what powers feed it, on what resources it can rely,
what capacity of growth is open to it, what final issue determines the
measure and value of its efforts and achievements here. Such a force
as this is bound to upset all our ablest calculations. We can never
lay down rules to govern and predict its capabilities. It will
disappoint every conceivable test that we can devise for fixing its
conditions. It will laugh at our attempts to circumscribe its action.
Public-domain text, read in full here on John Shaqi.
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