arduous days "in watchings often, in hunger and thirst, in fasting often, in cold and nakedness"; when, in fine, this stupendous man achieved the foundations of Methodism, the harvest was overripe, at any rate, in Cornwall. No Nonconformist was he, though few enough of his followers to-day remember that, if they ever knew it. He worked for his church; he was a link between it and his party; his last prayer was for church and king--a fact which might have greatly shocked the Luke Gospelers had such come to their ears. For John Wesley was their only saint, and they honestly believed that they alone of all Methodist communities were following in his footsteps. Poor souls! they lived as far from what Wesley taught as it is easily possible to conceive. As for Gray Michael, he was under the impression that he and his sect worthily held aloft the true light which Wesley brought in person to Newlyn, and he talked with authority upon the subject of his master and his master's doings. But he knew little about the founder of Methodism in reality, and still less about the history of the Methodist movement. Had he learned that John Wesley himself was once accused of Popish practices; had he known that not until some years after the great preacher's death did his party, in conference assembled, separate itself from the Church of England, he had doubtless been much amazed. Though saturated with religious feeling, the man was wholly ignorant of religious history in so far as it affected his own country. To him all saints not mentioned in Scripture were an abomination and invention of Rome. Had he been informed that the venerable missionary saints of his mother land were in no case Romish, another vast surprise must have awaited him. Let it not for an instant be supposed that the Luke Gospelers represented right Methodism. But they fairly exemplified a sorry side of it; those little offshoots of which dozens have separated from the parent tree; and they exhibited most abundantly in themselves that canker-worm of Pharisaism which gnaws at the root of all Nonconformity. This offense, combined with such intolerance and profound ignorance as was to be found amid the Luke Gospelers, produced a community merely sad or comic to consider according to the point of view. An instance of Michael Tregenza's attitude to the Church will illustrate better than analysis the lines of thought on which he served his Creator. Once, when she was thirteen, Joan had gone to an evening service at St. Peter's, because a friend had dared her to do so. Her father was at sea and she believed the delinquency could by no possibility reach his ears. But a Luke Gospeler heard the dread tidings and Michael Tregenza was quickly informed of his daughter's lapse. He accused Joan quietly enough, and she confessed. "Then you'm a damned maiden," he said, "'cause you sinned open-eyed." He thought the matter over for a week, and finally an idea occurred to him.