Lysbeth, a Tale of the DutchHaggard, H. Rider (Henry Rider)
History
Lysbeth, a Tale of the Dutch
Haggard, H. Rider (Henry Rider)
Netherlands -- History -- House of Habsburg, 1477-1556 -- Fiction
Brant touched his arm, and, understanding the truth, Dirk led the way
into the window-place. There, standing with his back to the room, and
his hands crossed in a peculiar fashion, he uttered the word,
“_Jesus_,” and paused. Brant also crossed his hands and answered, or,
rather, continued, “_wept_.” It was the password of those of the New
Religion.
“You are one of us, cousin?” said Dirk.
“I and all my house, my father, my mother, my sister, and the maiden
whom I am to marry. They told me at The Hague that I must seek of you
or the young Heer Pieter van de Werff, knowledge of those things which
we of the Faith need to know; who are to be trusted, and who are not to
be trusted; where prayer is held, and where we may partake of the pure
Sacrament of God the Son.”
Dirk took his cousin’s hand and pressed it. The pressure was returned,
and thenceforward brother could not have trusted brother more
completely, for now between them was the bond of a common and burning
faith.
Such bonds the reader may say, tie ninety out of every hundred people
to each other in the present year of grace, but it is not to be
observed that a like mutual confidence results. No, because the
circumstances have changed. Thanks very largely to Dirk van Goorl and
his fellows of that day, especially to one William of Orange, it is no
longer necessary for devout and God-fearing people to creep into holes
and corners, like felons hiding from the law, that they may worship the
Almighty after some fashion as pure as it is simple, knowing the while
that if they are found so doing their lot and the lot of their wives
and children will be the torment and the stake. Now the thumbscrew and
the rack as instruments for the discomfiture of heretics are relegated
to the dusty cases of museums. But some short generations since all
this was different, for then a man who dared to disagree with certain
doctrines was treated with far less mercy than is shown to a dog on the
vivisector’s table.
Little wonder, therefore, that those who lay under such a ban, those
who were continually walking in the cold shadow of this dreadful doom,
clung to each other, loved each other, and comforted each other to the
last, passing often enough hand-in-hand through the fiery gates to that
country in which there is no more pain. To be a member of the New
Religion in the Netherlands under the awful rule of Charles the Emperor
and Philip the King was to be one of a vast family. It was not “sir” or
“mistress” or “madame,” it was “my father” and “my mother,” or “my
sister” and “my brother;” yes, and between people who were of very
different status and almost strangers in the flesh; strangers in the
flesh but brethren in spirit.
It will be understood that in these circumstances Dirk and Brant,
already liking each other, and being already connected by blood, were
not slow in coming to a complete understanding and fellowship.
Public-domain text, read in full here on John Shaqi.
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