Mackinac and Lake StoriesCatherwood, Mary Hartwell
General
Mackinac and Lake Stories
Catherwood, Mary Hartwell
Mackinac Island (Mich. : Island) -- Fiction; Michigan -- Fiction; United States -- Social life and customs -- Fiction
John McGillis's face burned red, and many expressions besides laughter
crossed it. Like a child detected in fault, he looked sheepishly at
Owen and glanced behind his shoulder. The faithful sunset-tinted face
of Blackbird, immovable as a fixed star, regarded the battered cobbler
as it might have regarded a great manitou when the island was young.
“How did you come by this, Owen?”
“I come by it from one that had throuble. Has yerself iver seen it
before, John McGillis?”
“I have.”
“Is it a towken that ye're not a widdy?”
“It is.”
The boats went out, and Blackbird sat in her Irish husband's boat, on
his baggage. Oars flashed, and the commandant's boat led the way. Then
the life of the Northwest rose like a great wave—the voyageurs' song
chanted by a hundred and fifty throats, with a chorus of thousands on
the shore:
[Music: Dans les chan-tiers nous hi-ver-ne-rons!
Dans les chan-tiers nous hi-ver-ne-rons!]
When Owen returned to his Kitchen he found a robe of the finest beaver
folded and laid on his shoemaker's bench.
“Begorra!” observed the cobbler, shaking it out and rubbing it against
his cheek, “she has paid me a beaver-shkin and the spalpeen wasn't
worrth it. But she can kape him now till she has a moind to turn him
out herself. Whin a man marries on a haythen, wid praste or widout
praste, let him shtick to his haythen.”
THE SKELETON ON ROUND ISLAND
_On the 15th day of March, 1897, Ignace Pelott died at Mackinac
Island, aged ninety-three years._
_The old quarter-breed, son of a half-breed Chippewa mother and
French father, took with him into silence much wilderness lore of the
Northwest. He was full of stories when warmed to recital, though at
the beginning of a talk his gentle eyes dwelt on the listener with
anxiety, and he tapped his forehead—“So many things gone from there!”
His habit of saying “Oh God, yes,” or “Oh God, no,” was not in the
least irreverent, but simply his mild way of using island English._
_While water lapped the beach before his door and the sun smote
sparkles on the strait, he told about this adventure across the ice,
and his hearer has taken but few liberties with the recital._
I am to carry Mamselle Rosalin of Green Bay from Mackinac to Cheboygan
that time, and it is the end of March, and the wind have turn from
east to west in the morning. A man will go out with the wind in the
east, to haul wood from Boblo, or cut a hole to fish, and by night he
cannot get home—ice, it is rotten; it goes to pieces quick when the
March wind turns.
I am not afraid for me—long, tall fellow then; eye that can see to
Point aux Pins; I can lift more than any other man that goes in the
boats to Green Bay or the Soo; can swim, run on snow-shoes, go without
eating two, three days, and draw my belt in. Sometimes the ice-floes
carry me miles, for they all go east down the lakes when they start,
and I have landed the other side of Drummond. But when you have a
woman with you—Oh God, yes, that is different.
Public-domain text, read in full here on John Shaqi.
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