“Moses has now mourned a week for Frank Chibam and his shipwrecked boat and the white men. We shall miss Lucy's fish-pie this year.” “It was at last year's festival that Frank began to notice Catharine. They were like one family, those four and the grandmother, especially after Moses and Frank bought the sail-boat together. No wonder the poor fellow sits on the fence and says nothing while the tribes are racing horses.” “But it is worst for poor Catharine, who was to have been a bride. See her sit like a stone in the sun! It is little any one can say to comfort Catharine.” The women, who knew no English, used soft Chippewa or Ottawa gutturals. The men who ventured on the conquerors' language used it shorn and contracted, as white children do. The annual festivities of the Cross Village were at their height. Yells and the tumultuous patter of racing hoofs fell on Moses' ear. A trial of horse speed was now in progress; and later in the day would come a trial of agility and endurance in the Ottawa and Chippewa dances. The race-course was the mile-long street, beginning at the old chapel and ending at the monastery. Young Indians, vividly clad in red calico shirts and fringed leggings, leaned over their horses' necks, whipping and shouting. Dust rose behind the flying cavalcade, and spectators were obliged to keep close to the small carved houses or risk being run down. Young braves denied the war-path were obliged to give themselves unbridled range of some sort. The monastery brethren had closed their whitewashed gates, not because they objected to the yearly fête, nor because custom made the monastery the goal in horse-racing, but because there was in the festivities an abandoned spirit to be dealt with only by the parish priest. On ordinary days the brethren were glad to show those beneficial death's heads with which their departed prior had ornamented the inner walls of his tomb before he came to use it. The village knew it had been that good prior's habit to sit in a coffin meditating, while he painted skulls and cross-bones in that roofed enclosure which was to be his body's last resting-place. Young squaws and braves often peeped at the completed grave and its surrounding symbols of mortality. It was as good as a Chippewa ghost-story. The priest let himself be seen all the morning. Without speaking a word, he was a check upon the riotous. Ottawa and Chippewa had a right to commemorate some observances of their forefathers. He always winked at their dances. And this day the one silent Indian on the fence troubled him more than all the barbaric horsemen.