Mackinac and Lake StoriesCatherwood, Mary Hartwell
General
Mackinac and Lake Stories
Catherwood, Mary Hartwell
Mackinac Island (Mich. : Island) -- Fiction; Michigan -- Fiction; United States -- Social life and customs -- Fiction
The old squaw indicated with her stick the silver-colored relic behind
Moses Nazagebic. Her guttural chant affected none of her hearers,
except that Catharine frowned at a sight which could divert Moses.
The Ottawas and Chippewas are a hard-featured people. Catharine was,
perhaps, the handsomest product of an ill-favored village. Haggard
pallor now encroached on the vermilion of her cheek. She wore an old
hat of plaited bark pulled down to her eyes, and her strong black hair
hung in two neglected braids. The patience of aboriginal womanhood was
not stamped on her as it was on Lucy. A panther could look no fiercer
than this lithe young Indian girl, whose bridal finery was hid in the
house and whose banns had been published in the mission church.
Trying to grapple with the trouble of Moses Nazagebic and Catharine,
the priest also stood gazing at the dock, where children usually
played, tumbling in to swim or be drawn out, only more roseate for
the bath. The children were now gathered in the grove or along the
race-course. Nothing moved below except lapping water. It was seldom
that these lake-going people left their landing-place so deserted.
Gliding down from the north where the cliff had screened it from view,
came a small schooner. The priest, shaded by his broad hat, watched
the passing craft with barely conscious recognition of it as an object
until handkerchiefs fluttered from the deck and startled him.
The tall silver-white cross was so conspicuous that any one standing
near it must be observed. The priest shook his handkerchief in reply.
He had many friends along the coast and among the islands. But his
long sight caught some familiar guise which made him directly signal
and entreat with wide peremptory sweeps of the arm.
“Moses,” commanded the priest, “you must unfasten a boat and go with
me. There are people on board yonder that I want to see.”
No other man being at hand, the request was a natural one, and Moses
had been used to responding to such needs of the priest. But he cast a
quick look at the black robe and sat sullenly until a stern repetition
compelled him.
The priest had continued his signals, and the schooner came about and
waited. It was not a long pull. Moses, rowing with his back towards
the schooner, watched the face of his spiritual father.
“That will do,” said the priest, and almost instantly some one on the
schooner deck hailed him:
“Good-day, your reverence! What can we do for you?”
And another voice that Moses knew well shouted:
“Hello, Moses, is that you? Where's Frank? Did you get back all right
with the sail-boat?”
The Indian cowered over his oars without answering or turning his head.
“I have come out,” answered the priest, “to satisfy myself that I
really see you here alive. We heard you were shipwrecked and drowned
in Lake Superior.”
Public-domain text, read in full here on John Shaqi.
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