Mad Shepherds, and Other Human StudiesJacks, L. P. (Lawrence Pearsall)
General
Mad Shepherds, and Other Human Studies
Jacks, L. P. (Lawrence Pearsall)
Manners and customs -- Fiction
Among the four hundred human beings who peopled our parish there were
two notable men and one highly gifted woman. All three are dead, and lie
buried in the churchyard of the village where they lived. Their graves
form a group--unsung by any poet, but worthy to be counted among the
resting-places of the mighty.
The woman was Mrs. Abel, the Rector's wife. None of us knew her
origin--I doubt if she knew it herself: beyond her husband and children,
assignable relatives she had none.
"Sie war nicht in dem Tal geboren,
Man wusste nicht woher sie kam."
Her husband met her many years ago at a foreign watering-place, and
married her there after a week's acquaintance--much to the scandal of
his family, for the lady was an actress not unknown to fame. Their only
consolation was that she had a considerable fortune--the fruit of her
professional work.
In all relevant particulars this strange venture had proved a huge
success. To leave the fever of the stage for the quiet life of the
village had been to Mrs. Abel like the escape of a soul from the flames
of purgatory. She had rightly discerned that the Rev. Edward Abel was a
man of large heart, high character, and excellent wit--partly clergyman,
but mostly man. He, on his part, valued his wife, and his judgment was
backed by every humble soul in the village. But the bigwigs of the
county, and every clergyman's wife within a radius of ten miles, were of
another mind. She had not been "proper" to begin with--at least, they
said so; and as time went on she took no pains to be more "proper" than
she was at first. Her improprieties, so far as I could ever learn, arose
from nothing more heinous than her possession of an intelligence more
powerful and a courage more daring than that to which any of her
neighbours could lay claim. Her outspokenness was a stumbling-block to
many; and the offence of speaking her mind was aggravated by the
circumstance, not always present at such times, that she had a mind to
speak. To quote the language in which Farmer Perryman once explained the
situation to me: "She'd given all on 'em a taste o' the whip, and with
some on 'em she'd peppered and salted the sore place into the bargain."
Moreover, she sided with many things that a clergyman's wife ought to
oppose: took all sorts of undesirables under her protection, helped
those whom everybody else wanted to punish, threw good discretion to the
winds, and sometimes mixed in undertakings which no "lady" ought to
touch. To all this she added the impertinence of regular attendance at
church, where she recited the Creeds in a rich voice that almost drowned
her husband's, turning punctually to the East and bowing at the Sacred
Name. That she was a hypocrite trying to save her face was, of course,
obvious to every Scribe and Pharisee in the county. But the poor of
Deadborough preferred her hypocrisy to the virtuous simplicity of her
critics.
Public-domain text, read in full here on John Shaqi.
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