Madame Adam (Juliette Lambert), la grande Française : $b from Louis Philippe until 1917Whale, Winifred Stephens
History
Madame Adam (Juliette Lambert), la grande Française : $b from Louis Philippe until 1917
Whale, Winifred Stephens
Adam, Juliette, 1836-1936
The national temperament of France during the first half of the last
century partly accounts for the temperament of Juliette’s family,
and for the atmosphere of intellectual and emotional feverishness in
which she was brought up. Looking back from the vantage point of old
age on the stormy scenes of her childhood, she asked: “Were we more
sensitive then, more susceptible, more dramatic than to-day? I believe
we were.”[3] It is not improbable also that Mme. Adam, regarding her
childhood through the long vista of years, may have unconsciously
exaggerated the violence of her sentiments and experiences. One of
her charms is that feeling for the dramatic, with which Gambetta once
reproached her, saying, “_Vous dramatisez trop, madame!_”
“My love for my grandmother and for my daughter,” said Mme. Adam to
me shortly before her eightieth birthday, “have been the two great
passions of my life.”
Of her grandmother, she announces in the beginning of her _Souvenirs_:
“I shall write of her often, but shall I ever ... be able to make her
live with that originality, that passion for the romantic which she
infused into us all, lifting on to the plane of high romance the whole
of our family life and each one of our daily actions?”
Though Mme. Seron hardly ever went outside her own domestic domain
except to attend mass on Sunday, her granddaughter could say that
never had she met a mind “more avid of adventure, more scornful of the
every-day and the commonplace, more eager for the romantic in life and
in literature.”
In no point, save in their passionate adoration of Juliette, did
Mme. Seron and her son-in-law agree. Yet in temperament they were
not altogether unlike; for they were both dreamers. But Juliette’s
grandmother, if she did not possess it, at least respected that
worldly wisdom which Dr. Lambert regarded with the utmost contempt.
He was an idealist pure and simple. We have seen him sacrificing a
brilliant ecclesiastical career to conscientious scruples. We have
seen him risking the happiness of his wife and child in his pursuit of
science. We shall see him again, more than once risking not only his
family’s happiness but his own life in the cause of political reform.
“I am the daughter,” writes Mme. Adam, “of a sincere sectary ... of
one who dreamed of absolute liberty, absolute equality.... Only for a
moment, during the Commune, did he believe his dream realised.”
Public-domain text, read in full here on John Shaqi.
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